Printed apart from short comments on the missionaries’ health at beginning and end - in Heidenbote 1876 pp94-5. He gives a full list of the Christian names of the people baptised on Ascension Day 1876 with their occupations and one or two sentences…
They are using an asphalted sheet as a temporary roof for the chapel. Over labour and labour troubles; all their Larteh people have left them at the end of August – their most skilled, most hard-working, and most reliable men. Only one skilled mason…
Reports a murder in Begoro - a slave had been punished by his master for stealing somebody else’s hen (Glatzle explains that the master is held responsible) and in revenge killed his master's wife and a woman who came to help her. The .missionaries…
Recalls that in May they had asked for further £300 for building, and in August a further £600. They repeat their earlier requests for a station library, a medical kit and a seal.
Reports among the hearers at street preachings Asantes engaged in trade. And a dialectic with a fetish priestess from Kwahu whom he met on the streets in Kukurantumi - she called him her brother, since he served God, and she served a son of God, but…
The report is summarised in its main parts in Heidenbote 1876 p 94. He gives a description of the new school garden, which includes inter al. 800 yams and 1000 cocoyams. He has made preaching journeys through Nkronso, Krobo, Wirekyereng (3 Apedwa…
Personnel on the station now includes Cat, Tim. Mullings, and Cat. C.L. Meyer. During the year the numbers in the community had increased from 14 to 56, there were 35 communicants and 4 children, 17 non-communicants. There were 14 catechumens as he…
The pupils are from several inland tribes, and brought by their parents - not as before recruited after hard work by the missionaries, In fact many boys had to be turned away. 44 is the largest number they can accommodate. Most of the new pupils are…
4 women have newly come forward into the catechumenate. The other catechumens are receiving almost daily instruction. Asante is running a night school (in addition to earlier instituted Sunday school), in the former many members and catechumens have…
Out of the graduates of the school up to 1876 had come 2 catechists, 2 teachers, and 3 fathers of Christian families. This is a history of the Kibi school written from Asante's own knowledge and the information in the school-records. The key moment…
First night at Osino, second at Anyinam, third in a bivouac, mid-afternoon on the next day at Mpraeso. Very friendly reception at Mpraeso – they had a choice of accommodation. 600 people including the chief and his elders listened to Asante’s…
The letter is printed in HEIDENBOTE, 1876, p 50-51. It is concerned mainly with building reports. They had to survive a month-long strike of the labour force.
The letter, written in Aburi, is printed in HEIDENBOTE, 1876, p 49. It includes information about contacts between the mission and the colonial government over Kwahu, and between Ramseyer and Prince Ansahe.
The letter includes a list of expanditures on building to date, and an estimate of future costs. NB: The word “strike” seems to have been in use among the workers, it appears in quotes. There is a melange of letters from Abetifi in Heidenbote 1876,…
The Abetifi catechist, Stephan Sakyi, had been away from the station for two monthis. The two missionaries are nowhere near proficient in twi at this stage.
The letter is quoted in extenso but not completely as an annex to the annual report of 1876 (p 117-118). Additional material in the manuscript includes the following, mostly about labour troubles: Once their workers had got a certain degree of skills…
Reports a rumour which they feel after interview with the king has some substance, that war is in the offing between Asante and Kwahu. The Juabens staying in Kwahu are leaving for Akim. There is also a rumour that the Juabenhene is preparing to…
The contact between the three Kwahu sub-chiefs and Kumasi which seems to have been the base of the rumour, was a group of 4 men sent from Obo to Asante to receive the money for a delivery of salt. Werner reckons that what really happened was that…
A letter for general publication, obviously intended for the public. On the right en route from the town of Abetifi to the Mission Station is a sacred wood with huge trees, in which are a number of apes, also sacred. On left is mission land. The path…
A general letter about his life and work. Lamenrs the difficulties - a lack of skilled and trustworthy men (two of the sawyers were from Abokobi, and even these were pressing for higher pay), and his own inability either in twi or English (especially…
All historical documents and images (including titles) on www.bmarchives.org are provided solely for the purpose of information about historical processes and events. They are presented unchanged and are intended to be used for research purposes only. They reflect the norms and attitudes of their time and may be found offensive. They are in no way an expression of the convictions and attitudes of Mission 21 and the Basel Mission in the present. The transparent and scientific reappraisal of mission history is an important concern of Mission 21 and the Basel Mission.