Süss has his own house on his own farm. His regular Sunday preaching is well attended, though he does not count how many people are there. In the daytime he visits the chief and elders - at night he goes to the town to enter into conversation with…
In a discussion of certain aspects of twi (bottom of the first page) Christaller takes an example from the village of Amono, 3 1/2 hours from Akropong. Noe, a future king of Osu has received from Christaller's old friend and informant Kofi Akotia a…
Section 1 of the conference is a discussion leading to the fixing of a scale of wages for BM catechists and teachers, with a differential allowing for the higher cost of living on the coast. Section II is concerned with Süss and Gyadam. Little is…
Again little about the actual situation in Gyadam, his reception etc. He describes the rumour that he was taken unconscious to the fetich as a great heathen lie. He does say however, that the Gyadam chief was concerned about his leaving and appealed…
By the end of the letter Süss has returned to Akropong, and is offering to put himself back under the direction of the Basel Committee and the General Conference on the Gold Coast, though he proposes that Clerk should accompany him back to Gyadam as…
A rather more detailed description than previously of the Akropong villages on the road into Akim. Compared with the previous report (23 Mar 1852) there is lest detail about the Akim part of the journey. Of the list of settlements before Kukurantumi…
Dieterle and Mader report on their visit to Süss. Their visit was taken on both sides as an indication that nothing was amiss between the missionaries personally. However, Süss feels himself committed to Gyadam, and is content to let the illnesses…
A short letter, inter al about Akim, but refering to a Station Conference- protocol of 9 March which includes, a discussion which culminated in Mader and Dieterle going to Gyadam in an effort to get Süss to come back to Akropong (v. No. III.13, pp…
The two sons of the King of Akim, Gyeki and Asirife, attend lectures in the institute, thought they are really enrolled in the school. They are also receiving an hours instruction in English since their father lays such store by this.
The Gyadam chief is pleased-that he is going to remain in Gyadam despite, his illnesses. The bulk of the letter is justification for his decision to come to Gyadam and stay there – little is revealed about Gyadam itself. Süss has been chiefly…
News of Süss - he has been very ill with fever, and the rumour among the local population is that when he was unconscious he was taken to the fetish, but this is only a rumour. He had cured his condition by taking quinine and an extract of…
In the introductory paragraph he writes that although he had had it in mind to write about the culture, he had not thought that it was a very important matter until recently when he has had to do with the recently baptised people at Damfa. Now he has…
Reports the first visit by a Basel missionary to the Accra farming villages NW of Osu. The first one of any note is 8 hours away and that is probably the most important, Abodo. A visit by a missionary to these villages is apparently rare since the…
Christian Okobi is named as catechist designate for Abokobi. (This is on a full list of the buildings and personnel of the station. Stanger’s report seems unusually formal and full, and there is a list of the wages paid to the indigenous teachers and…
Account of a 14 day stay at Abokobi, showing it to be used as the focus of mission activity in the farming villages around, at least as far as the already baptised were concerned. Communion celebrated for the Christians collected from the district on…
Von 1975 bis 1988 wurden die Sitzungsunterlagen separat abgelegt. Diese Unterlagen finden sich unter der Signatur: KEM-04.04.19.07 und KEM-04.04.19.08.
Von 1975 bis 1988 wurden die Sitzungsunterlagen separat abgelegt. Diese Unterlagen finden sich unter der Signatur: KEM-04.04.19.05 und KEM-04.04.19.06.
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