Reports that there are now four baptismal candidates, including one “sent” to Strömberg by Agyeman’s heir, and one a nephew of the king sent to him without his asking for it
He has been preaching regularly in the Wesleyan chapel at Akropong, and made a 5 day journey to the Afram Volta confluence specifically to Dode, where he says the people are of great religiosity. In letter No 20, he also discusses the possibilities…
Contains some information about Süss. In July before Zimmermann went on his journey he met Süss in poor circumstances at Dauromadam – quite isolated - his wife apparently abetting him in his ambitions. On his journey down the Volta to Akropong after…
There had been considerable problems concerned with keeping the station fed in the second quarter of the year, because the tension with Akwapim was interfering with trade and communications to the coast. Of the Christians baptised by Süss before 1859…
Accompanied by 21 catechist pupils, the catechist Isak Ostertag, 4 carriers, and one boy from his house. He reports a continued demand for a teacher at Kukurantumi, and in Tafo a request for a teacher but he must be African. Odumase is said to belong…
Reports that on the first day out (21 march) they spent the night at Habantew (the last Akropong village) where there were a party of about 12 Asantes with beautifully made baskets full of salt. Missionary discussions with them did not get very far:…
Contrasts the Daha-style roofing of Akim with the Sarre roofing of Akwapim and the coastal-plains. Normally services are held on the hill twice daily, including Sundays. Every Sunday at least a service is held in the town, often with street…
Provides some background to the quarrel which led to Süss’s leaving Gyadam again. Haas had only returned to Gyadam after recovering from persistent bouts of fever on 7th May. He also seems maintain a rather more intensive level of piety than Süss in…
Again reports a ready audience in street preaching away from Gyadam. There is war excitement in the Kibi villages in the first week in January, and Agyeman has decided to migrate to Swedru, but to have a battle with Kibi first.
Reports street preaching little patronised – 10 is a good congregation, not infrequently there are no hearers at all. It is as if the king’s prohibition on children going to the school started in the town has been extended to adults and the street…
Reports preaching particularly well received in Kukurantami and Sekimase (near Kibi). In Kukurantami they offered to build a house for a missionary who came to live there.
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