Writes of the many palavers between the missionaries and the Okyenhene and the people of Kibi concerning Asante's stay in Begoro. These interrupted his activities in repairing the mission buildings. The report also involves some discussion of…
The report is concerned with discipline problems in the community. A large part is taken up with the case of the youth and the girl who had to be excluded for adultery. Another problem however, was the discovery that Sam. Amoa, the carpenter taught…
One of the points raised is the question of financial support for Kibi scholars at the Akropong Middle School. This is not provided and there is a danger that no Akim scholars will complete the course there. Already of the 5 pupils who want to…
Reports that reconciliation with the Okyenhene was bound up with Asante’s mission in Begoro. When Asante eventually made contact with the Kwahu man who was to take the message to Kumasi the Okyenhene heard of it and required the man to be arrested…
A report of a serious dispute between the missionaries and the Kibi chief and elders over the question of their subjects' becoming Christian. The occasion of the dispute was a case concerning the convert Sakyi (see Lodholz’ Report 1869 No 16). He had…
A report on his arrival in Kibi and his early activities in the School. Koforidua he found in two parts - old Koforidua now deserted, and with the houses falling in, and new Koforidua, ten minutes further away from Akropong. At Kukurantumi they had…
1. The report of Mader’s inspection. The pupils performed well or very well in biblical history, biblical geography, reading, religious knowledge, natural history. In arithmetic a good groundwork had been laid. Teacher Ako should use his picture book…
In the course of the year Missionary Haas had joined the station. There were 34 members of the community at the end of 1870 (there had been 37 the previous year), 17 communicants (21 before), and 6 catechumens. There were 15 pupils in the boarding…
Reports a great deal of activity in fetish customs, especially led by a woman of the royal house, the matron Sekyira. He interprets this as intended to restore fetishes to their earlier reverence, and also to hinder street-preaching. Their reception…
Some of the schoolboys had hoped that the missionaries, acting as their fathers, would provide them with weapons for the war. Akim had been urged to join the alliance against Asante by messengers from the native king of Accra, and the ‘Fante…
Applies through the Slave Emancipation Commission for 40 dollars to obtain the release of Opuni, a man enslaved to a relative at Kukurantumi after he had travelled to Akim to find his family, his mother having been an Akira woman taken to Asante…
Transmitting information about the missionary prisoners obtained from an Asante released after capture by the Crepes who was in Kibi. The missionaries had been taken prisoner, and before chief Openten it had had to be decided whether they were to be…
Announces rumours that the Asantes were encamped near Bomoso - the missionaries were regretting not having sent loads off to Accra with the Accra people. Mader’s subscript doubts the number of Asantes at the Akim frontier - an Abosu man had been…
Korrespondenz mit Gesandtschaft in Beijing und Konsulat in Swatau und Kanton. Enthält auch zwei Briefe von Otto Schultze / Correspondence with the German Embassy in Beijing and the German Consulates in Swatau and Canton.Containts also two letters by…
All historical documents and images (including titles) on www.bmarchives.org are provided solely for the purpose of information about historical processes and events. They are presented unchanged and are intended to be used for research purposes only. They reflect the norms and attitudes of their time and may be found offensive. They are in no way an expression of the convictions and attitudes of Mission 21 and the Basel Mission in the present. The transparent and scientific reappraisal of mission history is an important concern of Mission 21 and the Basel Mission.