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The report is dated 29 December 1887 but it must be from 1886. They had had difficulty collecting the Church Tax before the persecutions (it was impossible after), also several of the members were not present at home Sundays, leaving to work at other…

He has employed many native doctors in an attempt to cure the sores which his wife has around her neck and Dr. Fisch is unable to help also. He has left her with her parents in Akwapim. In Kukurantumi he had excluded 3 Christians who ha (been rubber…

Rösler writes about the change in teachers in terms of Agyei's having a high opinion of himself, and a lot of trouble being cause between himself and the pupils as a result. However he was prepared to accept Rösler’s investigation of what was…

Details of property: 20 Christian houses in the Begoro Christian village (homesteads). In Begoro the classrooms and housefather's lodging for the middle school had been built, the eating and sleeping rooms were in process of being built. In Tete land…

Reporting a meeting with Okanta, now farming, but with a deep wish to be reaccepted into the Mission at a later date.

The protocol was written by W. Huppenbauer. It concerns with the local agents in Akim. Huppenbauer advises that J. Seth and J. Asumen be fully accepted as local agents. The former at Kwaben has succeeded in getting the Christians to set out and build…

The letter is a pro tem report on relations with Ata. He writes that he has said frequently since Ata returned from Lagos that he had helped the mission so much he should be paid a deacon’s salary. Whole families and whole villages, their normal mode…

His sermon is repeated in extenso in the manuscript. It is an extension of the text, exhorting he congregation the practical thankfulness in terms of greater financial independence, and less domination attitude to the Mission. Ata had gone to Pameng.…

The report is partly printed in Heidenbote 1885, pp92ff. Additional material: The introduction makes it clear that the report is a commentary on the petition from the Basel Mission concerning duties on spirits to the German Reichskanzler Bismarck. As…

Despite the date, the report is still being written in October. It seems to have been printed in full in Heidenbote 1886 pp43-46. One point omitted is a further episode from Boakye's biography. After the incident described in the printed text the…

Contains a list of boys from the top class of the Kibi school who were to be considered for entry to the Akim Middle Schol: Atta, Is. Anto, Nath. Amaning, Sam. Donko, Jos. Kwamin, Jer. Amoako, Jos. Frempon. Jos Bosompem was too little gifted to be…

6 young people excluded for adultery and drunkenness, 6 old women died, the congregation of the district at the end of the year numbering 144 with 6l communicants and 4 non-communicants, the rest being children. The most recent Kukurantumi baptism…

Apparently written by D. Boagye.

One adult death during the year, quiet and faithful, and some deaths of children. Some exclusions, many of the congregation were forced to go away to find work. Several of the Kibi members were recruited as evangelists by the Mission. There had been…

Although there are pupils who need discipline and training, the teachers in the school take pains to make progress, and among the pupils there is a lively and alert attitude and the life of the school is orderly. Much of the report is concerned with…

21 students, 8, 6 and 7 in Classes I, II, & III respectively, A responsibility which has caused him many difficulties, that they have no proper buildings and so live in lower storey of the Mission House, which causes many problems. An examination…

The report is largely printed as an annex to the 1886 Annual Report pp84-94. Additional material: In Begoro they had built a new teacher's house in 1885, and were in the process of building for the Middle School. In Apapam there is a catechist's…

Concerning the admininistration of the Kibi Middle School Baur and Marquart allege that the school was founded simply because the Akim pupils claimed the Akwapim teachers were "blased against them, and also that Akwapim fufu were too small.

Expresses further disillusion with the work of the Mission, this time with the conduct of the European missionaries especially. Probity of financial administration seems to have been an issue about which there was much discussion. He maintains also…

He calls the Christian village the 'Salem’ for the first time in this correspondence - he is referring to the Mission quarter in Christiansborg.
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