The bulk of this report is published in the 1865 Annual Report, pp 106-109. Additional material: Theft is a major problem - three serious cases have occurred, in one of which they managed to get their things back. Philip Kwabi is totally reliable,…
Rottmann's absence is discussed, and an emphatic request made for his replacement by a senior married brother. The latter partly because he and his wife would be so valuable in helping the younger missionaries through their acclimatisation period.…
A very outspoken paragraph on the uselessness of the Dauromodam settlement. He is trying to learn Kyerepong as well as Twi, since Twi is only the trade language
Describes the 'King' of Anum as young and extremely friendly. He visits them almost every evening. His palace appears rather poor. The chosen settlement site has a view to the north over wide plains 'partly Asante‘. They have already experienced…
Report of the initial settlement of Anum by himself, Fetzer, Klaus; with Philip Kwabi as Catechist (at the same time Fetzer put in charge of Dauromadam, where Cat. Adolph Briandt is to be posted as catechist to accompany Daniel Young from Akropong).…
He argues that Dauromadam is necessary for Anum: but that also the local trade of the post could be built up. Suggests instead of a resident European that the local assistant who handles trade be joined by a catechist.
Gives no very clear opinion over the question which troubles him: Dauromadam. Believes it is necessary to preserve Dauromadam as an intermediate point between Anum and the coast, but health-wise it really ought not to be under the care of a European.…
Committee's original plan: to send Rottmann, Fetzer and Meier to Anum. Meantime Meier had died, so Klaus had been added to the list. They regret that none of these is ordained, but accept that the shortage of missionaries enforces this. However, none…
Travelling from Okoli to Awletoi passed a series of Ewe villages with a total population or about 2,000: Jyampon (Tyanpon?), Bofeme, Anyanse, Awletoi. Enmity continues between the Pekyi-Anum-Ho alliance, headed by the Pekyi chief, and Akwamu,…
Present: Rottmann, Mader, J. Zimmerman (as substitute for Locher), Laissle, Strömberg (also as secretary); Meyer added in parentheses. Locher absent because of the severe illness of one of his children. Although the areas around the Pekyi district…
Spells Strömberg’s and Zimmermann's ‘Asadsohale 'Asutyaree'. Zimmerman's party arrived at Awlotoi at 1 a.m. at the beginning of their journey into Anum country. 'The Ayigbe country and its capital Pekyi' is the home of the cotton brought out of the…
Describes the route he followed (not all the party went this way) – Dauromadam - Ogoli (1 hour), then North East via Tyampong and Ananse to the R. Labo, to Awlotoi (6-7 hours from Dauromadam). At Awlotoi Zimmrmann’s party met Strömberg and Mader who…
Unterlagen zu den SEK Bankengesprächen und Kommunikation mit dem ehenaligen Nationalbankpräsidenten Fritz Leutwiler sowie Informationsbroschüren zum Thema.
Berichte und Unterlagen zur Bankeninitiative sowohl von KEM als auch von Arbeitsgruppen des SEK, zudem gedrucktes Informationsmaterial zur Bankeninitiative.
Die Akten enthalten sowohl Unterlagen zur Vorgeschichte der Kampagne ab 1995 als auch Material zur Kampagne selbst bis in die 2000er Jahre. Ebenfalls enthalten sind das "Manifest engagierter Christen und Christinnen" sowie Reaktionen darauf.
From the Basel Mission's point of view Anum is the best cotton market in the upper Volta region. Though Boso market gets a lot of cotton, the amounts are in fact less than what comes to Anum, and Boso is further from the river. Uncleansed cotton can…
There is a long report on this event in Heidenbote 1888, pp 17-20, in which the Eisenschmid letter plays a prominent part. In the unpublished section of the report Eisenschmid says that groups of Christians were waiting on the Kukurantumi-Kibi road…
All historical documents and images (including titles) on www.bmarchives.org are provided solely for the purpose of information about historical processes and events. They are presented unchanged and are intended to be used for research purposes only. They reflect the norms and attitudes of their time and may be found offensive. They are in no way an expression of the convictions and attitudes of Mission 21 and the Basel Mission in the present. The transparent and scientific reappraisal of mission history is an important concern of Mission 21 and the Basel Mission.