Written and signed by Mohr. The personnel of the station at the end of 1880 includes Gottlieb Munz and Stephan Sakyi as catechist, at Fankyeneko catechist William Emmanuel Obeng. David Huppenbauer was on the station for 6 months, then was…
Reporting a visit to Fankyeneko in the new year. The people had been unhappy about the arrangements for building the catechist’s house – they had hoped to earn money from the mission in this connection to pay off debts, which the mission's allowance…
The closure of the school followed three weeks after its re-opening with teacher Okanta, when after a large meeting in the street with the chief and people of Begoro it had been agreed that children would be sent to it (they were to be given a…
The first part of the report is taken up with complaints about the length of time which catechists Obeng and Sakyi have asked for their leave, and the fact that they have both overstayed their leave by a considerable length of time. Sakyi appears to…
Laments the frequently changing personnel of the station - Munz for Huppenbauer, Sakyi for Ntow and Okanta, but includes a passage on Sakyi. Finding himself in that thickly clouded land, lying outside the protectorate where slavery and pawning were…
An account of the war-scare, and news of the Huppenbauer/Buck trip to Kumasi. Includes as summary of the appearance of the mobilisation for war as it appeared to Buhl in Accra - much munitions just leaving all public work suspended, hammocks and…
In a geographical introduction he remarks that though there are huge stretches of empty land in Akim, especially towards Kwahu and southwards towards the coast, there are frequent land disputes and if the neighbouring tribes encroach on Akim in any…
Report of a visit to Akim with some Akropong schoolboys. It is mainly concerned with the consecration of the church in Kukurantumi; but after that he journeyed further into Akim, and came to Fankyeneko and Begoro. The Begoro people did not leave the…
All historical documents and images (including titles) on www.bmarchives.org are provided solely for the purpose of information about historical processes and events. They are presented unchanged and are intended to be used for research purposes only. They reflect the norms and attitudes of their time and may be found offensive. They are in no way an expression of the convictions and attitudes of Mission 21 and the Basel Mission in the present. The transparent and scientific reappraisal of mission history is an important concern of Mission 21 and the Basel Mission.