The boarding school in Kibi in a good condition, little missing of lessons, e.g. progress satisfactory in all but arithmetic, the teachers working conscientiously, with one or two reservations stated about the two Akim teachers. Date is praised very…
30 people joined the community in 1878, 17 from Kukurantumi itself, and 15 (including children) being freed slaves from the interior. Members of the congregation earn their living by hunting, making palm-oil, the produce of their farms, and-trade.…
The report is partly printed in Heidenbote 1878 pp 49-50. Additional material: He reports other cases arising in Kibi and his relations with the Okyenhene in them. In one session on 12th March he had come excitedly with a large following to Buck - so…
He had returned to Akim after the court case in Accra, but had received a letter from the directing committee (G.C. Ausschuss) saying he must be posted out of Akim in view of the Governor's second letter to the Mission, which had threatened to give…
The bulk of this report is printed as an annex to the 1878 Annual Report pp81-84. Additional points: Eisenschmid footnotes Buck's acoount of Akim agriculture that they plant yams, else they would have none for their annum yam custom. To his section…
The ‘peace’ between Okyenhene and Christians was, in detail, a request by Buck to the Okyenhene that for 6 months he be allowed to learn the situation before being made responsible for the deeds and statements of the Christians, and on the other hand…
Reports that though after warning the two Akim teachers were more regular with their teaching, their family affairs still take up much too much of their time. Akims should be posted away from Akim. Also they use the stick too much s sometimes beating…
The report is on tie Boarding School, and in this case intended for publication: The boys do not play actively as boys in Europe do, but they love the singing they learn with Catechist Aneba. They go to the hand work with a will (mostly cleaning the…
Marriages were blessed in the course of the year. There were also baptisms in June, one of which was of an elderly slave and his wife. He had come free from Kibi in 1875, was baptised Aaron. One and a half months after his baptism he died after a…
Is concerned with his performance in Bible knowledge and reading (good), etc. He is described by Eisenschmid as better than any of the evangelists already employed. Eisenschmid and Dieterle repeat the point made elsewhere that his knowledge is the…
A part of this report is printed as an appendix to the 1879 Annual Report of the Basel Mission. Buss in his journey to Salaga purchased a horse and some cattle for Abetifi - no information is offered as to their survival. The church was consecrated…
The school was opened on 1st July with Emmanuel Dako as teacher. In the first month the women supplying the food were paid 1/6 -.this was too little and it has been raised to 2/-. The school opened with 12 pupils, and they were joined by another…
An account mainly of his journey to Abetifi from Europe. At Cape Coast they went ashore and visited Prince Ansah, and Dr Horton who had treated Mrs Ramseyer so well in 1869. The Ramseyers went to Abetifi accompanied by two girls, one of them…
Final accounts of the building of the station. The protocol asks for permission to build a teacher's house, since Dako is planning to marry shortly which will make the catechists' house no longer an adequate lodging for him.
Werner has a debt of £46, though at the same time he possesses cattle to the value of £11 (sheep that is). Weimer applies for £17 - both blame the heavy demands on their clothing of the building period, though Eisenschmid adds in a subscript that…
Forwards a French report to the people in Neuchatel. The English Regime have informed him that they are not prepared to give him a letter of recommendation to the Asantehene - but he is worried by the report of a Jesuit from Strassburg having visited…
The letter to the Basel Conmittee is an appeal to be allowed to visit Kumasi with the end in view of establishing a Basel station there. His reason for writing at that moment seems to be alarm at the prospect of a Catholic station being set up.…
Prince Ansah communicates the visit of Rev Mr Gommenginger to Kumasi - he did not reveal the intentions of the Roman Catholic missionaries in regard to the place. Prince Ansah thinks, (though he offers no reasons for this) that now is the time to…
All historical documents and images (including titles) on www.bmarchives.org are provided solely for the purpose of information about historical processes and events. They are presented unchanged and are intended to be used for research purposes only. They reflect the norms and attitudes of their time and may be found offensive. They are in no way an expression of the convictions and attitudes of Mission 21 and the Basel Mission in the present. The transparent and scientific reappraisal of mission history is an important concern of Mission 21 and the Basel Mission.