They arrived in Anum at the end of December, their child having been fed partly by women in the villages who were suckling their own children (12 women helped in this way) and partly by Swiss milk kept in a bottle with a rubber cork. In a postscript…
2 members of the community have left for Ada - Emmanuel Osabude and Lydia Mamle. Osabude was a key member of the congregations and will be much missed. There are also two, perhaps three, serious catechumen. One is an ex-mason-apprentice of Felzer,…
The description is at the back of the 1869 Correspondence with no index number. It was translated by Th. Breidenbach, dated Ragaz, 1st July 1870 (The Original was apparently dated Late, 10th March 1870). The text here is a full translation and not an…
Reports the arrival that afternoon of the missionaries Hornberger and Müller from Waya. The station at Ho is totally deserted. A Ho or Peki man who has escaped from Asante captivity reports seeing the Anum missionaries bound in an Asante camp. Br.…
Material to the relations with Akwamu and Asante: Chief Cloko Patu of Yilosi, and a number of Gas and Akwapims (among them, some so-called educated people, have accused the King's sons; and even him (Zimmermann), in the African Times, of being in…
Since his thoughts are dominated by the thought of the uncertain fate of Ho and Anum mission stations and their personnel, he is writing about the background to the catastrophe. After Simpson's visit for some time there was no news of the Asantes,…
The letter is accompanied by a sketch map. Reports news which, he says, is obviously from Akwamu sources, and though too good to be completely true nevertheless came from sources he feels are reliable. According to these, the Asante-Akwamu army…
The day before Sakite sent a messenger to Akwamu - a Krobo man who was born in Akwamu - with someone else who had been being held in Odumase as a hostage. With them went a written message as urging to the Akwamuhene the release of the captive…
Report of Peter Nyarko's journey into Akwanu/Asante held territory 7 Messengers were sent, including the ex-Catechist Peter Nyarko, and another excluded Christian, Andrea Mate, son of a former elder of the church. These two were at the head of the…
1. The report of Mader’s inspection. The pupils performed well or very well in biblical history, biblical geography, reading, religious knowledge, natural history. In arithmetic a good groundwork had been laid. Teacher Ako should use his picture book…
A report on his arrival in Kibi and his early activities in the School. Koforidua he found in two parts - old Koforidua now deserted, and with the houses falling in, and new Koforidua, ten minutes further away from Akropong. At Kukurantumi they had…
A report of a serious dispute between the missionaries and the Kibi chief and elders over the question of their subjects' becoming Christian. The occasion of the dispute was a case concerning the convert Sakyi (see Lodholz’ Report 1869 No 16). He had…
Reports that reconciliation with the Okyenhene was bound up with Asante’s mission in Begoro. When Asante eventually made contact with the Kwahu man who was to take the message to Kumasi the Okyenhene heard of it and required the man to be arrested…
One of the points raised is the question of financial support for Kibi scholars at the Akropong Middle School. This is not provided and there is a danger that no Akim scholars will complete the course there. Already of the 5 pupils who want to…
The report is concerned with discipline problems in the community. A large part is taken up with the case of the youth and the girl who had to be excluded for adultery. Another problem however, was the discovery that Sam. Amoa, the carpenter taught…
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