365 20 77970 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Date A point or period of time associated with an event in the lifecycle of the resource Date early: 30.10.1896 Proper date: 30.10.1896 Description An account of the resource A 35 page report of a journey into Tschantscho, with a detailed map (see No. 181). This account is partly printed in Heidenbote 1896 p94-95, as also in Missionsmagazin 1897, p188ff and 249. Additional material: Under his comments for 25th Jun, his arrival at the first Fasogu farming settlement, that not only is it unthinkable to see such farming as is in the Fasogu area in Adele, this reflects the fact that unlike in Adele there will be an appreciable number of people holding 100 slaves, and the biggest farms must need 300 slaves. The Fasogu and still more the Tsahantscho people have wider horizons than the Adeles, who rarely leave their own district, are more au fait and progressive. Under 29th June, from the Fasogu border they met no rhea-butter trees, till they found a few at the village of Kolenggebua. The two Odumase Christians he called Noa and Christian Tei. No. 191 is an accompanying letter to this report. Identifier An unambiguous reference to the resource within a given context D-01.65.VIII..180 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.65 - Ghana 1896: D-01.65.VIII. - Anum Title A name given to the resource Mischlich to Basel Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Date A point or period of time associated with an event in the lifecycle of the resource Date early: 18.11.1896 Proper date: 18.11.1896 Description An account of the resource A reply to a circular from Mr. von Jacoby in Berlin, apparently over the question of the sale of spirits in German colonies. Martin makes clear that what he says is approximate - he has made enquiries, but sources do not always agree. There is no control over the sale of spirits in the German area. Indeed in some places it is used as a medium of exchange. In Kpando the Mohammedans trade in spirits. He met one who said the German-European was a good man - he let people buy spirits as and when they wanted to) and the Kpando catechist believes they drink it privately, too. Mohr gives some account of the production of palm wine, remarking that in the northern part of the district it is taken not so much from the oil palm as from the Adobe, Kube and Nkresia palms. Moderate drinking of palm-wine hurts one no more than moderate drinking of wine in Europe, though at great festivities palm-wine will be gathered for up to 14 days and mixed with pepper and meat - the resulting brew is very strong indeed. He knows of other local drinks: Honey beer from Salaga - very intoxicating. Atokosa, prepared from guinea-corn and presumably a hairy fruit, the mixture poured on water, allowed to simmer sweet when first made, but quickly ferments to a drink as intoxicating as palm wine. Awinsa, prepared from the cereal called Awi which is beaten in a mortar, the husks and later the other solid remains taken off in water, while the drink is boiled and later allowed to stand - only intoxicating in large quantities. A quite unintoxicating drink is prepared from yellow bananas. He also heard how to make rice beer from an old woman in Ntwumuru who had come from far into the interior. He and the two local pastors, Clerk and Hall, agree that there is nothing wrong with the local drinks - it is European spirits which ‘spoils' people. He has asked in Kpando how far into the interior spirits are carried. The reply was that you see Mosis and Yendi people with them. He expressed scepticism, and learned that they speak Hausa and broken Twi or Ewe. He asked about the money needed to buy the spirits, and learned that they are bartered for local products. He has heard it said that you cannot buy a slave except with spirits or powder. The spirits are not sent into the interior in bottles, but in large tins of 90% spirits which are then mixed one part with to 2 parts water. Two such tins constitute one load. He once saw a caravan of approximately 15 carriers with 30 such tins mistaking them for petroleum (paraffin, presumably). They were en route for Krakye, from Agome-Kpalime, and he met them when he was on the way from Konsu to Worawora. Giving examples of the effects of spirits on African life he writes that the Vakpo people are one of the worst affected tribes. In their capital Avhue there is scarcely a single house in good repair. Amoyaw, the chief, replied to Martin's advice about drinking that if Martin would stop 'European wine' coming, he would leave off drinking. He also cites a case of what appears to be death from alcohol poisoning in Anfoe, and lasting disability from drinking a bottle of spirits in consecutive swallows. Spirits in this area comes in tins from Keta (Keta is nearer than Lome and the spirits are cheaper). On Anfoe market spirits can be used as currency, a yam costing 1/- of one bottle schnapps. The town of Komfa (among the Dsemes west of Anfoe on the Volta) has 90-100 houses, but when he was last there half of them were falling down. The chief explained this by saying that everyone in the town was ill. Martin then reminded him that the year before he had found everyone drunk, and the chief agreed that this was really the problem and that whereas before there was plenty of cash in the town and that when he settled a case he was paid in money, now all the money is used for spirits, and he is paid in spirits. Offering a little information on local reactions to spirits Martin cites a Worawora elder who is on the side of the missionaries at least when they condemn spirits – Ampesa (He also cites hearing that Tutukple Kwadwo was protesting against the constant caravans of spirits passing through his country is when Mohr was in Adele in 1895). Families in Anum have been known to imprison hard drinking relatives because of the danger that such a person will bring the family into debt. A hard drinking chief has even been known to be destooled e.g. Begoro. Discussing spirits booths and arguing that from the point of view of control and revenue the German Colony should enforce licensing as the English Gold Coast does, Martin comments that there are many spirits -booths in Akwapim and Krobo, and while when he first came to Anum there were none, now in Anum there are 3, in Boso 1, and in Labolabo (on the Volta) 1 - with a prospect of an increasing number in the future. Spirits cost roughly twice as much west as east of the Volta – the English regulations about spirits in Keta are less harsh in order to keep in step with German regulations, but the English have a customs barrier up the Volta from Ada to the Afram mouth to check smuggling. Of course, he does not know what influence relations with the French have over German policy - he has no knowledge on this, and no experiences in the Franco-German border districts. Identifier An unambiguous reference to the resource within a given context D-01.65.VIII..184 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.65 - Ghana 1896: D-01.65.VIII. - Anum Title A name given to the resource Martin to Basel Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Date A point or period of time associated with an event in the lifecycle of the resource Date early: 24.02.1897 Proper date: 24.02.1897 Description An account of the resource Part of this report is printed as an annex to the 1897 Annual Report p 62ff. Additional material: In the course of the year Adele (Mischlich) Borada (Jak. Agyei), Botoku (Corn. Otu), Evhudidi (Cat. Ohene-Asa) were newly settled by mission agents. Sam Adae the teacher in Ntwumuru had to be excluded. Among the missionaries, Rösler and family returned to Europe for reasons of health, and Lochmann was transferred to Anum from Nsaba to replace him. Martin writes of his increaing satisfaction in his work - of his increased understanding of the people, and conversely of the thankfulneee of people in villages where missionaries had not before spoken. As evidence of this he offers a visit to the Voltaside village of Tsifatsi in April where, before his preaching foodstuffs were offered at 5 times the proper price, and after the people had acknowledged that he was not one of the evil white men, the chief pressed him very strongly to stay with them and preach, and he had large quantities of provisions given to him. He reports that in another Volta-side village, Tsheme, he usually lodges with a man who told him that the only thing wrong with his preaching was his opposition to polygamy - instancing himself, who loved his first and childless wife, and had married two more wives in order to have children. This man’s welcome to the bulk of his preaching is echoed by the rest of the village. The Atavronus (Beme and Gyeme, the latter he describes as very beautiful) also receive him with welcome, and press continually for a teacher. There are already a few Christians in the area. On the west bank of the Volta at Nkami and Akramang the people are very attentive, and there is one Christian who attends services at Kpando each week. The area is characterised by the large number of lepers. They are not socially ostracised, and on his last visit Martin was entertained by a leper’s pair - mother and daughter. Preaching has its easiest entry in the Kpando area, however, partly because people are tired of the exactions and deceits of the fetish priests (Martin offers in outline one case of a convert talking on these lines in Tesi). On the other hand in Anfoe and Vakpo mission work makes little progress. In Gblonko he feels the power of heathenism is still unchecked - the people there are as wild, as the leopards they hunt. Bume and Sohai provide excptions to this general picture. So does Okyerefo. Consciencious preaching journeys are having their impact (he gives Mischlich's figure as 116 days, and his own and Lochmann’s as 159 days) – they are no longer strangers, but are in many places greeted as acquaintances of long standing. Children no longer run out of the village. 2 Christians were excluded during the course of the year. A major problem is liquor - over the past few years many farmers have taken to farming on the banks of the Volta, partly because of the lack of rain and the visitations of the locusts, partly because the Ada traders provide them with a good market. But this is the entry for liquor and more and more he is troubled by the problem of what is to happen to excluded Christians. Some become more anti-Christian than the heathen - and he had recently treated the child of an ex-presbyter who came to him hung with amulets. He has tried to ensure that no schoolboys are baptised - it is far better that they should wait until after their marriage. Early baptism often leads to fall. In this particular year the first rainy season had almost failed, and the locusts were a serious problem. Since then, however, there have been excellent second rains, and the locusts came only when the corn was ripe, and thus could not affect the harvest. One event he reports concerning Anum is the long stay of the English D.C. Eyres. He stayed on the station, though it is evident Martin hoped to keep him at arm's length. He had a load of whisky and a load of wine with him. Anum experienced an increase of 36 during the year although there were 7 exclusions. Most of the increase was through the baptism of married couples and their children. The small community at Toseng is near the completion of their teacher’s house – the sawing has been done, and 5000-6000 shingles prepared. In Boso the new and roomy chapel has been completed. The collection at the consecration not only covered the existing debts, but also went a long way to pay for a harmonium. Martin regards the congregation there as a problem, however, - the men do not stay at home with wife and children but chat under the shade trees till late at night. As a result they sleep in church- he has called out the sleepers' names in his sermon before now. Also the women are very unpunctual at services. They are self-righteous. Although Kpalime and To taken together are places where many people have been baptised, they are equally with large numbers of excluded Christians. Perhaps this is because quite a lot of them have chosen to live in To rather than in the community of Kpalime. Most of the active Christians are old and frail people. Recently a fetish priest of bad reputation has been baptised with his two sons. His baptism was twice put off, firstly because he seemed to feel it was an honour for the church to baptise such an important fetish priest, secondly because he told Martin he believed that the fetish lived, but that Christ was stronger. Eventually he accepted that the fetish was the work of the devil, and pled that as he was an old man, likely to die any day, and therefore doomed to be given to the devil, they should baptise him. Martin agreed - he writes that he knew little, but wanting to be delivered from his sins, death, and the devil was enough - and in any case he had resisted the reactions of the townspeople to his baptism. He has developed a new route towards the hinterland taking in Tsatei, where the congregation needs frequent visits, and then proceeding along the Abo through the Tsatei and Abofrom farms. This is a shadier way than the old way, and on it he has many opportunities to talk to both Christians and heathens alike. Identifier An unambiguous reference to the resource within a given context D-01.65.VIII..193-194 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.65 - Ghana 1896: D-01.65.VIII. - Anum Title A name given to the resource Year's Report for the Anum District in 1896, written by Missionary Martin Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Date A point or period of time associated with an event in the lifecycle of the resource Date early: 18.01.1897 Proper date: 18.01.1897 Description An account of the resource A number of ex-pupils of the Worawora School are now apprentices to craftsmen. One problem in schoolwork is, of course, language. Even in Worawora the neople say they do not understand Akwapim Twi as well as Akim or Asante, and Clerk, though an Akwapim, wishes that it had been one of the other dialects which had been used for the basis of written Twi. In other schools the children speak a different language altogether, and have to be taken through the first year syllabus in two years in order to be taught Twi. In Gyasekan Clerk has had to warn Teacher Ruben against succumbing to the temptation to teach the children parrot-fashion under these circumstances. The Worawora community increased by 7 in the year (to 28) with one exclusion. There are 42 catechumens. On the whole Clerk seems happy with the life of the community, though he had some trouble gaining obedience from the youths and a catechumen had to be excluded also, for sexual offences. The Gyasekan community stands at 30, with 6 catechumens. Several youths have lapsed during the year on account of not being able to find wives. The Christians are distributed among three villages - the two Gyasekans, and Bowuri. In the second part of the year especially their long journeys in pursuit of the rubber trade caused difficulties. Guamang – 25 Christians and 10 catechumens – the Christians mostly unmarried young men faced by some opposition on the part of their parents. Clerk is anxious about their marriage prospects, and the difficulties connected thereto. Borada - one member, 3 catechumens. There had been difficulties with the chief earlier in the year when a priest of Atonko was converted - this has now smoothed itself out, partly through intervention of the German official in Agome, to whom Clerk had appealed to explain the limitations on his religious rulings. Identifier An unambiguous reference to the resource within a given context D-01.65.VIII..197 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.65 - Ghana 1896: D-01.65.VIII. - Anum Title A name given to the resource Clerk's Annual Report for 1896 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Date A point or period of time associated with an event in the lifecycle of the resource Date early: 24.01.1897 Proper date: 24.01.1897 Description An account of the resource Very few results have been obtained in Nkonya in the year in question – the Ntwumuru congregation consists of 7 adults from Ntwumuru, 5 from Betaniase, and 2 from Wurupon. He too is worried about the advisability of baptising Christian young men - the heads of families are firmly anti-Christianity. The Alavanyo Christians decided that their new church and centre for a mission agent should be at Evhudidi, though the Kpeme people are setting up a separate Christian village on their own land. The Kpando church increased by 27 to a total of 78 people in the community. The congregation is very mixed in terms of sex and age. Hall remarks that some of the old ones fled into the Christian community having been suspected of being poisoners. Among the Christians, is the first from Nkami, one Josef Abokyi, a son of the Tate chief. It appears from what Hall writes about Amfoi and Vakpo that the Christians were only now beginning to settle in seperate Christian villages. Identifier An unambiguous reference to the resource within a given context D-01.65.VIII..198 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.65 - Ghana 1896: D-01.65.VIII. - Anum Title A name given to the resource Hall's report for 1896 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Date A point or period of time associated with an event in the lifecycle of the resource Date early: 31.07.1896 Proper date: 31.07.1896 Description An account of the resource Reports being asked to be present and give advice at a meeting of the Worawora chief and elders. He saw them choose two (out of four candidates) as heads of the young men. They then discussed a series of reforms in custom in line with what the missionaries had told them. Only a biennial shooting for the dead, and a reduction in the amount of food prepared for funeral festivities: reuduction of the seclusion of widow from a month and a week to a few days; marriage celebrations to be reduced from 3-4 months to 2: one week's marriage for an already pregnant girl, the presents regulated. Clerk obviously thinks these regulations were serious, and indeed he writes that two important men have since died and have had no shooting at their funerals (He adds in a footnote, however, that regulation about pregnant brides are apparently not seriously intended). Clerk himself proposed that burials should no longer be made in the houses but in a village cemetery - this in order to cut down the death rate, which Clerk ascribes to this unhygienic practice. The council refused this, saying the dead would not like to be buried in the open air. Clerk remarks that he hopes the German regime will make rules on this subject as the English regime has done, and that it would be very good for the country if the colonial government and the missionaries could go hand in hand. Many slaves have fled in the course of the year, and a few been recaptured. No German official has raised the subject of slavery in Buem, and buying and selling continues unabated. The polygamist mentioned by Clerk in an earlier report (No 186) has made his choice. Clerk must now help him over the question of his slaves. There had been a case of violence done by a man to two female catechumens - the Worawora chief had taken the Christian's side. Identifier An unambiguous reference to the resource within a given context D-01.65.VIII..189 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.65 - Ghana 1896: D-01.65.VIII. - Anum Title A name given to the resource Clerks Report for the Second Quarter 1886 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Date A point or period of time associated with an event in the lifecycle of the resource Date early: 17.09.1896 Proper date: 17.09.1896 Description An account of the resource The letter is full of miscellaneous information, including geographical points, and information concerning traditional religion. Identifier An unambiguous reference to the resource within a given context D-01.65.VIII..188 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.65 - Ghana 1896: D-01.65.VIII. - Anum Title A name given to the resource Hall to Basel Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Date A point or period of time associated with an event in the lifecycle of the resource Date early: 23.10.1896 Proper date: 23.10.1896 Description An account of the resource The report contains the history of the interrelations between Akpanya, the Borada king, the Christians, and the Kodonko fetish of Atonko. It is summarised anonymously in Heidenbote 1897 pp.28-29. The three brothers, from whom a successor to the dead priest of Kodonko was to have been found, all fled to Gyasekan to be written down as catechumens, and their mother, who approved of the course they had taken, followed them to Gyasekan to look after them. The eldest, though in difficulties over the use of Twi, persuaded them by his blameless character that they should baptise him. The others unfortunately seem little gifted, and are at present attending the Gyasekan school. After much commotion the Atonko people accepted the reverse, and started to go to work to select a member a family in the neighbouring village of Aka. The eldest son there fled to the Christians at Guaman, but the other son was instituted priest (at the age of 13) and given a wife. Soon, however, the boy - who Clerk remarks had cried at the installation ceremony also fled to the Guaman catechist. The matter came up before a council of the chiefs of Borada (the Buem overchief), Guaman, the two Gyasekans, and the Atonkos. The text of the speeches at the council are given apparently verbatim. The main speaker on the side of Akpanya was the Gyasekan (b) linguist, Ata, whom Clerk describes as an arch-enemy of the Christians. The eldest boy of the Aka family was called Odente. The discussion contains the point that Aka asks why, since on introducing the new catechist at Borada Clerk had promised that slaves who ran away to them would be given back if they had not been badly treated, this priest was not given back? The Christians replied that that concerned slavery and not religion - in any case the priest was a free man. Stress is also laid by the Christian spokesmen on the loyalty of Christian subjects of the chief. Catechist Ruben of Gyasekan drank no palm wine - Clerk implies on principle. The meeting closed in violence, with the Christians preventing the heathen taking the boy away by force. Finally Akpanya said angrily 'You (the Christians) can do this to the Atonko people. But I assure you, that if a priest goes to Agyei (the catechist) in my town, and he accepts him, I shall simply leave the town' Identifier An unambiguous reference to the resource within a given context D-01.65.VIII..190 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.65 - Ghana 1896: D-01.65.VIII. - Anum Title A name given to the resource Clerk's Report for the Third Quarter of 1896 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Date A point or period of time associated with an event in the lifecycle of the resource Date early: 03.11.1896 Proper date: 03.11.1896 Description An account of the resource An accompanying letter to the report No. 180. He had had a German Government official living-in Bismarckburg with him for 4 weeks - this man had used 'every opportunity' to recommend his missionary work to the people. The priest-king of Siare was famous enough to be asked for advice by the kings of Salaga and Yendi, and is as significant a figure as the Dente priest in Krakye, indeed Dente was a child of Buruku. There are no Mohammedans in the Atwati-Adele area. Identifier An unambiguous reference to the resource within a given context D-01.65.VIII..191 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.65 - Ghana 1896: D-01.65.VIII. - Anum Title A name given to the resource Mischlich to Basel Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Date A point or period of time associated with an event in the lifecycle of the resource Date early: 20.12.1896 Proper date: 20.12.1896 Description An account of the resource Offers two instances of 'rescue operations' in which he had been involved: (a) A woman of Dofoli was returning from Blitta where she had been present at a funeral customs with her children when she was captured by a Blitta man. Her children had been sold away --after she had fled she came to Mischlich for assistance in getting back some of her children. (b) A man of Mangu (8 days to the North of Yendi) named Teaga, the son of an Imam, had twice made the journey from his home to Krakye to trade cows for Kola nuts, On his third journey he had attempted a different route home, and had been robbed by the Dagombas at Yarepanga and sold into slavery. Mischlich introduces him to a German colonial official who gave him a letter certifying his freedom. On the subject of the trade in spirits he advises a complete boycott - if the price is increased it will simply mean that people send their slaves out more to gather rubber. Identifier An unambiguous reference to the resource within a given context D-01.65.VIII..192 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.65 - Ghana 1896: D-01.65.VIII. - Anum Title A name given to the resource Mischlich to Basel Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context D-01.66.I. Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.66 - Ghana 1897 Title A name given to the resource General District Conference for the Gold Coast Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context D-01.66.II. Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.66 - Ghana 1897 Title A name given to the resource Ga District Conference Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context D-01.66.III. Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.66 - Ghana 1897 Title A name given to the resource Christiansborg Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context D-01.66.IV. Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.66 - Ghana 1897 Title A name given to the resource Abokobi Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context D-01.66.V. Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.66 - Ghana 1897 Title A name given to the resource Odumase Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context D-01.66.VI. Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.66 - Ghana 1897 Title A name given to the resource Ada Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context D-01.67.I. Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.67 - Ghana 1897 Title A name given to the resource Tschi District Conference Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context D-01.67.II. Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.67 - Ghana 1897 Title A name given to the resource Nsaba Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context D-01.67.III. Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.67 - Ghana 1897 Title A name given to the resource Aburi Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context D-01.67.IV. Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.67 - Ghana 1897 Title A name given to the resource Akropong