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                <text>D-01.26.III.</text>
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                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.26 - Ghana 1874
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                <text>Abokobi</text>
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                <text>D-01.26.IV.</text>
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                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.26 - Ghana 1874
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                <text>Aburi</text>
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                <text>D-01.26.V.</text>
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              <elementText elementTextId="36898">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.26 - Ghana 1874
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            <name>Title</name>
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                <text>Akropong</text>
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              <elementText elementTextId="36923">
                <text>D-01.26.VII.</text>
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              <elementText elementTextId="36924">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.26 - Ghana 1874
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              <elementText elementTextId="36925">
                <text>Odumase</text>
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              <elementText elementTextId="36926">
                <text>D-01.26.VIII.</text>
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              <elementText elementTextId="36927">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.26 - Ghana 1874
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              <elementText elementTextId="36928">
                <text>Ada</text>
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            <name>Date</name>
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              <elementText elementTextId="36917">
                <text>Date early: 11.01.1875</text>
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                <text>Proper date: 11.01.1875</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>The personnel of the Kibi station has changed in that there is no longer a European missionary present and David Asante is in charge. The catechists are as before, but there is a new teacher Simeon Bampo. The community has fallen from 32 to 31, with 18 communicants, 2 non-communicants, 11 children and 2 catechumens. There are 22 boys in the boarding school.  Kukurantumi Personnel - Simeon Koranteng replaces Asante. The community has fallen from 14 to 12, with 7 communicants, 5 children and 4 catechumens. There are 5 children in Sam. Ohene’s school.  Kibi - general account 2 Christians had built small houses on mission land. Before his departure Haas was severely ill, and Asante had severe illness in his family to cope with, as well as the work of the station exacerbated by the fact that it was used as a camp and depot during the war against Asante. For that reason he had travelled little once to Asiakwa, and once on a 10 day preaching journey which took him to Abobiri, Asaman, Asanease, Akanteng, Apiremang, Takyimang, Akem Akropong, and Adade-ntem. On the other hand the two catechista have both travelled 50 days in the year, between them covering 43 villages. The movement of people in and out of the community is mostly in terms of the movement of numbers of the mission and their families. 2 members of the community died, however. The two catechumens are from the family of the most notable Kibi elder one born a house slave reacted to opposition from the elder by threatening to run away to become a catechumen in Accra or Akwapim, citing the new law about slavery as protection. In the school there has been continuing trouble over discipline, though apprently on no very serious scale. Two of the boys are Asantes, brought from his Asante family by a man the missicnaries had earlier freed.  Kukurantumi - general report Koranteng had travelled for 10 days since his arrival in Kukurantumi, visiting Ati, Tafo, Osiem, Mease, Anyinasin, Osino, Bunusu, Nsutam, and Asiakwa. Street preaching there is often attended by strangers, especially now the road is open to the tribes from the interior. The catechumens are 2 wives of Christians, and a married couple.
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                <text>D-01.26.VI..218</text>
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                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.26 - Ghana 1874: D-01.26.VI. - Kjebi
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="36922">
                <text>Asante's Report of the Year 1874</text>
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  <item itemId="100215693" public="1" featured="0">
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      <name>Text</name>
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                <text>Date early: 13.07.1874</text>
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                <text>Proper date: 13.07.1874</text>
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            <name>Description</name>
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                <text>Very morose concerning the community - two members had to be excluded for adultery soon after his arrival, and shortly after it was discovered that the elder, William Dapa, was a habitual thief. He has still not met half the people on the list of members. Haas told him they were away trading, Asante regards them as probably making a calling out of being vagabonds. Besides the servants of the mission ataff and the School-boys there is hardly anyone in the chapel usually. Street preaching was usually carried on with a large and attentive crowd especially from among the relatively large numbers of Asantes currently in Kibi. These consist of princes and their followers from Juaben and other smaller states, who are in Kibi with relatives they are prepared to offer as hostages in peace negotiations with the British, and also in pursuit of British protection for themselves. They are in Kibi because they want the Okyenhene to act as a go-between for them. 'They all believe that our business of preaching and the school would be the best means against the constant war between us and Asante' - they want missionaries to go to them. The whole of the Asante area that was not Asante proper, and part of Asante proper too, has fallen away from allegiance to the Asante empire, and wants to be accepted into the British protectorate - when everything has been set in order a great mission field will be open north and east of Kumasi – Nkoranza, Gamang, Ntwumuru, Brong, Krakye, Worawora, Juaben, Kwahu. The Kwahuhene has already told Asante to write to Europe and tell them he is ready to receive missionaries, and the Juaben ambassadors assure him that when their king has heard what they have seen of the mission in Kibi he will ask for a missionary presence too. In the boarding school there are two main problems - the chief and elders do not want to send pupils, and the food is so little that pupils run away because of it. Asante complains that the Kibi people do not even grow enough plantains to feed themselves, but have to go to other Akim villages to get food. He is having to bring in food from elsewhere, too, including yams from Akwapim. Compared with the Kibi people, the Kukurantumi people with their farms are much less inclined to travel. In subscripts both Mader and Buhl contest this view, the former reckons the food point is only an excuse for the losses in the school, he himself feels that Haas has been too inconsistent in his discipline. The latter feels that Asante has not taken enough time to understand the situation and has adopted a rather different standpoint from that from which he viewed the Larte community
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              <elementText elementTextId="36903">
                <text>D-01.26.VI..213</text>
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              <elementText elementTextId="36904">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.26 - Ghana 1874: D-01.26.VI. - Kjebi
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="36905">
                <text>Asante's Report for the Second Quarter of 1874</text>
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  <item itemId="100215694" public="1" featured="0">
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      <name>Text</name>
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            <name>Date</name>
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              <elementText elementTextId="36906">
                <text>Date early: 05.10.1874</text>
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              <elementText elementTextId="36907">
                <text>Proper date: 05.10.1874</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="36908">
                <text>He has met the community and asked them firstly to move onto the station and secondly to make farms. They agreed to the former request, but only the two married members agreed to the latter. The rest refused, since they have no wives and children they do not need farms. Asante said that the mission would gladly buy their produce this did not impress them nor did the news that the Basel Committee had sanctioned marriage with heathen women in the event of no Christian wives being available. The young men complained that it was impossible to get wives in Akim without paying enough money to compete with the elders nor have the members been impressed with the idea of starting a prayer and bible study meeting, and their attendance at services is irregular. Attendance at street-preaching in Kibi is large especially among the Asante traders, and the Juaben hostages and their followers.
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              <elementText elementTextId="36909">
                <text>D-01.26.VI..214</text>
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              <elementText elementTextId="36910">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.26 - Ghana 1874: D-01.26.VI. - Kjebi
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="36911">
                <text>Asante's Report for the Third Quarter 1874</text>
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  <item itemId="100215695" public="1" featured="0">
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      <name>Text</name>
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            <name>Date</name>
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              <elementText elementTextId="36912">
                <text>Date early: 28.12.1874</text>
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              <elementText elementTextId="36913">
                <text>Proper date: 28.12.1874</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="36914">
                <text>D-01.26.VI..217b</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="36915">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.26 - Ghana 1874: D-01.26.VI. - Kjebi
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="36916">
                <text>Autobiography of Simeon Koranteng</text>
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  <item itemId="100215698" public="1" featured="0">
    <itemType itemTypeId="1">
      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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              <elementText elementTextId="36929">
                <text>Date early: 01.07.1875</text>
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              <elementText elementTextId="36930">
                <text>Proper date: 01.07.1875</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="36931">
                <text>Last paragraph: The slave emancipation is causing a lot of dust to rise. In Kibi it is said the young king is mishandling the slaves who no longer want to remain in his service, and the government must intervene there if the emancipation is to be anything more than a paper law. In Akwapim too it is happening that slaves who have run away from their masters are being caught and sent back. The missionaries in Kibi have written a letter (it arrived in Christiansborg the same day as this letter was written) asking the Commandant be informed of the situation, and appealing for a reliable group of police to go there to protect the slaves.
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="36932">
                <text>D-01.27.I..5</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="36933">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.27 - Ghana 1875: D-01.27.I. - General Conference
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="36934">
                <text>Widmann to Basel</text>
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      <name>Text</name>
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            <name>Date</name>
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              <elementText elementTextId="36935">
                <text>Date early: 15.05.1875</text>
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              <elementText elementTextId="36936">
                <text>Proper date: 15.05.1875</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="36937">
                <text>Informs the Basel Committee of Asante’s requests for a ruling on the number of boarding pupils he may take in the school at Kibi. He has given a temporary ruling of 30, but would like Basel's approval for 50, on the grounds - that the boys will come to the school with no resources, being ex-slaves and ex-pawns - that Akim needs as much of a school population as Akwapim - that a large school will help to balance the striking reduction in the population of Kibi town.
</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="36938">
                <text>D-01.27.I..13</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="36939">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.27 - Ghana 1875: D-01.27.I. - General Conference
</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="36940">
                <text>Mader to Basel</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="36977">
                <text>D-01.27.IX.</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="36978">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.27 - Ghana 1875
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="36979">
                <text>Aburi</text>
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  <item itemId="100213955" public="1" featured="0">
    <itemType itemTypeId="1">
      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="37004">
                <text>Date early: 22.03.1875</text>
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              <elementText elementTextId="37005">
                <text>Proper date: 22.03.1875</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="37006">
                <text>The bulk of this letter is printed in a Basel Mission pamphlet under the title “Begoro und Okwau. Bericht über zwei Untersuchungsreisen als Vorbereitung für die Asante-Mission" (1875).  Travelling Akropong-Kibi-Begoro Mohr mentions the following: At Kukurantumi the Christians village consisted of 7 huts 5 minutes away from the main village. He locates the greatest concentration of gold diggings as being on the route from Pano and Tete eastwards – there are stretches there where are holes dug every two or three steps. Graves are outside the villages marked by pots, sometimes there is food to be seen on them, and sometimes on a stick framework a piece of cloth or a feather hangs over them. There is always a 2’ high palisade before you enter a village to keep the spirits out. The big villages he finds characteristic and this contrasts with Akwapim where people spend nights out in the plantation villages. Here and there on the houses you see well-built doors with locks. From Tete the route went Sagyimase-Nsutam-Fankyeneko-Dome-Akurum-Atopasin-Begoro. Mohr notes that at one place Mader preached in twi, and was followed by one of the carriers who explained in simple language what Mader had meant: throw away your fetishes and pray to Jesus. In another place a crowd was gathered for street preaching by shouting “Mommera-o”. A catechist made a start with John 3.16, Mohr himself (in English) preached about the disease of sin being inspired to do so by the many sick who were brought to them in the village. When Mader was preaching once an old man got up and explained he was going to get his pipe, but Mader ordered him to sit down and hear the word of God. In one village some fetish procession or other approached them but several members of the party called out “Look out the great fetish-priest-breaker (Obroakomfo) is here” and the people ran away leaving behind two small bells which the three members of the seminary who were accompanying seized with great glee. Their reception in these villages was on the whole welcoming, except that in Nsutam they found it difficult to buy a hen for super. On at least two occasions the hen was bought and in the possession of the missionaries it was taken back because it had to be offered to the fetish. One factior which Mohr identifies as contributing to the quality of their reception was the curiosity which people showed about new things- Mader’s glasses caused a sensation in Nsutam. A further point about routes: from Begoro, as far as Mohr could find out, it was 4 days journey to Kwahu and there are no villages for most of the way. From Kibi it would have been three days journey via Asiakwa, Samang, Osino, Gyadam, Moseaso and Anyinam. In Begoro they had very good reception which may be partly accounted for by the fact that they sent a catechist one week ahead of them. But he had the impression especially among the younger generation (of whom he noticed a great preponderance at a political gathering which he saw). He saw more than once men say to each other with childlike joy “Onyankopon asam aba”. Of Begoro in general he says little except that the street is 25' wide, and set with 42 shade trees. They were interested at the near panic which occurred the first evening after their arrival when drums were heard in the north. It turned out to the one of the sub-chiefs of Kwahu coming unannounced to ask for the Begorohene’s intervention in a dispute.
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              <elementText elementTextId="37007">
                <text>D-01.27.XI..254</text>
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            <description>The topic of the resource</description>
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              <elementText elementTextId="37008">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.27 - Ghana 1875: D-01.27.XI. - Begoro
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              <elementText elementTextId="37009">
                <text>Mohr to Basel - Report concerning an Exploratory Journey to Begoro</text>
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  <item itemId="100213956" public="1" featured="0">
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="37010">
                <text>Date early: 26.12.1875</text>
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              <elementText elementTextId="37011">
                <text>Proper date: 26.12.1875</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="37012">
                <text>Discussing the problem of finding a labour force for building the Begoro mission buildings he points out that there is an advantage in teaching Akem people to do the jobs, since if you bring in strangers you have to pay their debts before bringing them so far into the interior. He is nevertheless hoping to bring some masons and sawyers come to Begoro from Akwapim in the next year. He is having struggles getting agreement at prices which he feels are appropriate for the various jobs for which he was to pay. The situation has been exacerbated by the fact that 2 weeks before his arrival (in the first week of December) the Begoro men and their king had to go Kibi on account of the war, and seem to have used their time getting information of the prices which the mission payed for things in Kibi, which they now have an inflate idea. Eventually rent was agreed 2 dollars for Mohr’s house, and 1 ½ for the Catechists. People were wanting 1 shilling and sometimes even as much as ½ dollar for a days’ work (the mission wants to pay 6d). Mohr mentions that in Kukurantumi the carriers had refused to go to the coast for less than 2 dollars per load. One important development is that within a week of arriving there are 15 male baptismal candidates, some of them with wives and children. Their seriousness was tested by their being asked to work on the mission buildings for 6d a day, and they agreed. The catechist’s name is Oben. The final passage concerns the situation in Akim. Part is based on information circulating. He had been based on Kibi before setting out for Begoro, though also had travelled to Aburi. The sending of Bonnat and Prince Ansah to Salaga should have ended the conflict, but they were prevented from doing this by the Juabens. In the period when neither the Asantes nor the Juabens were gaining a decisive advantage in the fighting the Juabens sent the jawbones of executed prisoners of war to Kibi, Akropong and Accra meaning to ask whether they should fight against the Asantes. Dr Gouldberry’s visit was surrounded by rumours - at one stage he seemed to have disappeared. Mohr says he knows little about the course of the war except that the Juabens have come to Akem as refugees, and are now scattered in many of the Akim villages. Dome, near Fankyeneko which since the slave emancipation had been deserted, is now peopled by Asantees. The king of Juaben arrived in Kibi on the evening of 9th December with only 15 of his 200 wives. A letter arrived from the governor on December 13th asking whether he proposed to remain in the Protectorate, and if so forbidding him, to engage in military operations against Asante. On the same day he sent a reply that he had decided to remain in the protectorate – he has already pointed out a site for settlement between Ahabante and Kukurantumi. This means the English have gone some way to fulfilling their policy of getting Akem settled. From Kwahu there is news that there are two parties, one wanting to maintain the Asante connection, the other not. Kumasi ambassadors sent to Kwahu have been imprisoned and brought to Kibi, and exactly how things will shape in the future is not clear.
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="37013">
                <text>D-01.27.XI..255</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="37014">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.27 - Ghana 1875: D-01.27.XI. - Begoro
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            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="37015">
                <text>Mohr to Basel</text>
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  <item itemId="100213957" public="1" featured="0">
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      <name>Text</name>
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    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="37016">
                <text>Date early: 06.05.1875</text>
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              <elementText elementTextId="37017">
                <text>Proper date: 06.05.1875</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="37018">
                <text>(This letter is printed more or less in full in the pamphlet “Begoro und Okwau. Bericht über zwei Untersuchungsreisen als Vorbereitung für die Asante-Mission", 1875)  They went by the Begoro route, and saw in that town the snail harvest – the women returning each with a 60 pound load, gathered in the course of one day. The route was through deserted country – they had to bivouac the first two nights, they third they spent in a small gathering of empty huts, which, seem to have been their only sight of human influence except for a hunting family who had a house at the mid-point of their journey, and who were able to sell them antelope and monkey flesh. Werner had a tent, Asante and Handel had only their hammocks. Werner had a revolver. They crossed the Kwahu-Akem border at a place where it is marked by the river Aurupong. The actual town sites which they visited were: Ntesso - the first – consisting of 20-30 huts. The chief there was the man whom Asante hand sent on a secret mission to the prisoners in Asante. He complained much of the debts which he had incurred in the course of the Asante war, and how they had been badly handled by the Asantes on account of the mission which he had tried to perform for the missionaries. Tafo – a short journey from Ntesso, where they were lodged in the king’s house. Abetifi – they were received with suspicion until they made it clear they were not from the Accra government. They were impressed by the industriousness of the Abetifi people; seeing there at least one weaver; and spinning, dying, carding; A maker of wooden bowls, there was a lot of mat-making going on, and there was a smith too. Aduamo they passed. Obo, the biggest town of Kwahu, with several thousand inhabitants. “We saw something new to us in the street – here and there merchants, stalls with cloth, salt, fish, and so on offered for sale”. Five minutes from Obo is the town of Kyeneduruase – to the south west a wooded hill which is sacred to the town. No rice is grown here because it is prohibited by the Prah, but they are not afraid to eat rice. Obomeng – reached from Obo by walking through farms and palm woods. A town distinguished by its broad street and neatly arranged houses. Their general impressions were of a district with a pleasant climate. (Nights as cool as May nights in their home country) and an industrious people. They returned to Kibi by another route, though the first night had to be spent in a bivouac again. After nine hours on the second day they reached Abomosu after what seems to have been particularly difficult trek – Werner says almost every 5 steps there was some sort of obstacle to surmount. They were back in Kibi on the third evening. The manuscript ends with 2 pages of recommendations as to policy over the establishment of new stations. Begoro is clearly not the place for a station as support of a Kwahu station – it is easier by far to travel to Kwahu straight from Kibi, and the coastal traffic to Kwahu passes through Kukurantumi and Kibi.
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            <name>Identifier</name>
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              <elementText elementTextId="37019">
                <text>D-01.27.XII..257</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="37020">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.27 - Ghana 1875: D-01.27.XII. - Okwau/Abetifi
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            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="37021">
                <text>Werner to Basel: Report of a Journey from Kibi to Kwahu</text>
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  <item itemId="100213959" public="1" featured="0">
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      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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        <name>Dublin Core</name>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="37022">
                <text>Date early: 15.05.1875</text>
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              <elementText elementTextId="37023">
                <text>Proper date: 15.05.1875</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="37024">
                <text>In a short attached note to 257 Mader endorses the points mentioned there, though seems to feel a second station in Akim (at Begoro) is a more straightforward step than establishing one in Kwahu, in view of the political situation in Asante.
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          <element elementId="43">
            <name>Identifier</name>
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              <elementText elementTextId="37025">
                <text>D-01.27.XII..258</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="37026">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.27 - Ghana 1875: D-01.27.XII. - Okwau/Abetifi
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="37027">
                <text>Mader to Basel</text>
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  </item>
  <item itemId="100213962" public="1" featured="0">
    <itemType itemTypeId="1">
      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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            <name>Date</name>
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              <elementText elementTextId="36971">
                <text>Date early: 13.05.1875</text>
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              <elementText elementTextId="36972">
                <text>Proper date: 13.05.1875</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="36973">
                <text>(Cornelius seems to have been the catechist sent one week ahead of Mohr and Mader on their exploratory visit to Begoro).  He preached there twice a day, from 7 to 8 in the morning, and 5 to 6.30 in the evening. He remarks that the poor people have the custom of washing and eating before going to their farms. They grow rice, yams, groundnuts and corn. They often shoot wild buffalo, apes, deer etc. They have a fetish prohibition over eating fish either from a well-stocked nearby pond or from the rivers. Cornelius however caught two fish and cooked them for his supper, one night. There is also a large tree to the south of the town which is regarded as a fetish. Cornelius remarks that one day when he was preaching about God would forgiving sins an old fetish priest said to him that he did not think God would forgive him his sins because he had been the ruin of so many people. He explained that when his fetish had caused the death of a person the fetish came onto possession of that persons property – so he had often given poison to well-to-do people. Nevertheless said Cornelius forgiveness was for him too.  (No 185 is almost exactly the same text as No 184).
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="36974">
                <text>D-01.27.VIII..184/185</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="36975">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.27 - Ghana 1875: D-01.27.VIII. - Akropong
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="36976">
                <text>Cornelius to Basel</text>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="36980">
                <text>Date early: 29.04.1875</text>
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              <elementText elementTextId="36981">
                <text>Proper date: 29.04.1875</text>
              </elementText>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="36982">
                <text>The report is printed fairly full in Heidenbote 1875 pp66-68. It includes comments about his journeys to Begoro and Kwahu.  The alternative route to Kwahu to the Begoro route he describes as going via Abommosu, Asunafo, and Asuom. If the route via Begoro had villages on it, it would have been better than this route in view of the very difficult climb into the Kwahu Mountains from this site. When the king in Abetifi heard of the purpose of their journey, he said “My whole land lies before you and what it pleases you later to take for a settlement no-one will object to. I and my land have suffered much from Karikarim, and I have decided to put myself under the protection of the white man so that now white men are to be warmly welcomed in the land. They were everywhere welcomed like the Ambassador of Queen Victoria.”
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="36983">
                <text>D-01.27.X..247</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="36984">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.27 - Ghana 1875: D-01.27.X. - Kjebi
</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="36985">
                <text>David Asante's Report for the First Quarter in 1875</text>
              </elementText>
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      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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        <name>Dublin Core</name>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="36992">
                <text>Date early: 18.10.1875</text>
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              <elementText elementTextId="36993">
                <text>Proper date: 18.10.1875</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="36994">
                <text>The report is printed in full in Heidenbote 1876, p6.  Remarks that since the slave-emancipation by the colonial government, Asante and Kwahu merchants are no longer travelling to the coast via Kibi, but via Kukurantumi. This is because since the slave-emancipation Kibi has lost of its inhabitants.
</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="36995">
                <text>D-01.27.X..251</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="36996">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.27 - Ghana 1875: D-01.27.X. - Kjebi
</text>
              </elementText>
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          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="36997">
                <text>David Asante's Report for the Third Quarter in 1875</text>
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          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
  <item itemId="100214034" public="1" featured="0">
    <itemType itemTypeId="1">
      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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      <elementSet elementSetId="1">
        <name>Dublin Core</name>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="37035">
                <text>Date early: 09.03.1876</text>
              </elementText>
              <elementText elementTextId="37036">
                <text>Proper date: 09.03.1876</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="37037">
                <text>Written in his capacity as 'Praeses’ (Chairman) of the Basel Mission on the Gold Coast. A year ago the Governor (Strahan) urged him to write to him privately if the need ever arose - he did this over he risks of the Kwahu mission, and forwards Strahan’s reply. He also remarks that it is difficult to get masons to go to Begoro because of the difficulties of securing adequate food supplies there and that the whole of Akim seems to be in that difficulty.
</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="37038">
                <text>D-01.28.I..2</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="37039">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.28 - Ghana 1876: D-01.28.I. - General Conference
</text>
              </elementText>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="37040">
                <text>Widmann to Basel</text>
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          </element>
        </elementContainer>
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    </elementSetContainer>
  </item>
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