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                <text>Date early: 1886</text>
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                <text>Proper date: 1886</text>
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                <text>A-01.20,139</text>
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                <text>[Archives catalogue]: Guides / Finding aids: Archives: A - China: A-01 - Letters and reports from China / Briefe und Berichte aus China: A-01.20 - China 1886: A-01.20 - Tschongtshun
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                <text>Kutter descripes his visit to Canton and the temples there.</text>
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                <text>Date early: 1891</text>
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                <text>Proper date: 1891</text>
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                <text>See also A-10.
</text>
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              <elementText elementTextId="5640">
                <text>A-01.25,156</text>
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              <elementText elementTextId="5641">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: A - China: A-01 - Letters and reports from China / Briefe und Berichte aus China: A-01.25 - China 1891: A-01.25 - Moilim
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                <text>Kutter mentions some sketch drawings his wife made of Moilim</text>
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              <elementText elementTextId="8198">
                <text>A-01.36,251a</text>
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              <elementText elementTextId="8199">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: A - China: A-01 - Letters and reports from China / Briefe und Berichte aus China: A-01.36 - China 1902: A-01.36 - Lokong
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                <text>Kutter on the question of compensation money for property lost or destroyed in times of unrest. Destruction by fire of Lanyu chapel in 1892) See  also A-1.37, Nos. 283, 284, 285.</text>
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                <text>Date early: 1890</text>
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                <text>Proper date: 1890</text>
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            <name>Identifier</name>
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              <elementText elementTextId="5423">
                <text>A-01.24,193</text>
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            <description>The topic of the resource</description>
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                <text>[Archives catalogue]: Guides / Finding aids: Archives: A - China: A-01 - Letters and reports from China / Briefe und Berichte aus China: A-01.24 - China 1890: A-01.24 - Kayintschu
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                <text>Kutter proposes the opening of a dispensary at Kayintschu. A Christian Medical assistant Lyu Yang fa, trained by Dr. Cousland at Swatow (Presbyterian Mission) could start the work. See also Nos. 194-97, 201 and 211 (also by Dr. Cousland). A printed annual medical report by Drs Lyall and Cousland is mentioned in No. 193.</text>
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              <elementText elementTextId="8020">
                <text>A-01.35,222</text>
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                <text>[Archives catalogue]: Guides / Finding aids: Archives: A - China: A-01 - Letters and reports from China / Briefe und Berichte aus China: A-01.35 - China 1901: A-01.35 - Phyangthong (Hinnen)
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                <text>Kutter, in his quarterly report, also mentions the rebellion and unrest, and  gives a description of the burning of Phyangthong station.</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>Date early: 12.08.1996</text>
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                <text>Proper date: 12.08.1996</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="65385">
                <text>Q-41.21,10</text>
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              <elementText elementTextId="65386">
                <text>[Archives catalogue]: Guides / Finding aids: Archives: Q - Basel / Heimat: Q-41 - Gruppe: Q-41.21 - Diverse Artikel
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                <text>Kutter, Markus, "Das Aergernis der Frommigkeit", Basler Zeitung 12. Aug. 1996.</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <element elementId="39">
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              <elementText elementTextId="502419">
                <text>Wicky, A., %Bern, %%Switzerland</text>
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            <name>Date</name>
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                <text>Date early: 1884</text>
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                <text>Proper date: 1884</text>
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              <elementText elementTextId="502422">
                <text>[Format]: 9cm x 5.8cm
[Condition]: good
[Special format]: carte de visite
[Type of support]: paper
[Process]: b/w positive, paper print, albumen
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            <name>Identifier</name>
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              <elementText elementTextId="502423">
                <text>QS-30.001.0750.01</text>
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                <text>[Individuals]: Kutter, Rudolf (Mr)
[Photographers / Photo Studios]: Wicky, A., %Bern, %%Switzerland
[Institutions]: Wicky, A., %Bern, %%Switzerland
[Themes]: religion and philosophy (general): Christianity: missionary m
[Themes]: social structure and socialization: gender - age and kinship: man: portrait m
[Themes]: formal description: studio
[Archives catalogue]: Images: QS: QS-30: untitled
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                <text>Kutter, Rudolf. </text>
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                <text>Date early: 21.05.1883</text>
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                <text>Proper date: 21.05.1883</text>
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                <text>A report on the Mpraeso station, and his work. His 'history' of Mpraeso is that at first he had 7 catechumens, none of whom came to baptism in the end. Then there were a group of 4 who were baptised, and there are four more awaiting baptism now. His Sunday programme: 6-7a.m, family prayers with the Christians, 10-11a.m, Divine Service. 3-4 p.m. Sunday School for Christians and catechumens. 4p.m. street preaching. 6-7p.m.family prayers. Sometimes they preach at Oboneng or Atibie instead of Mpraeso. He describes general welcome in the villages where he goes to preach. Sometimes the chiefs come to his preaching – they usually take his side in a dispute, the real enemy are the fetish priests. As explanations for the lack of actual movement into the church, he offers the respect for the old men, and the expectation that the mission would pay people's debts; as they had in a few cases, mistakenly; as far as he was concerned. Obo he names as a place which he hopes will become the Larteh of Kwahu - but not yet, the three catechumens he trained last year have all lapsed. In travelling about Kwahu they usually pay for their lodging by giving tobacco and salt to the father and mother of the house. He remarks that the villages are cleaner than in Akim and the people especially the wives. more industrious. They tend to live beyond their means, however. There are serious water shortages in the dry season. Discussing Asante Akim (where he went on the first visit with Dilger) Kwabi summarises the chief’s statements about their request for a teacher in this way: 'First we called you to help us from the Asantes. Secondly to establish a school or station among us so that in our triyble we shall apply to the teacher who will be amongst us to write us a letter to the Governor on the coast. At first we did apply to Mr. Ramseyer who wrote to the Governor of our state in that time .in the last year, .but we received no proper answer, for the Governor did write to the King of Kumasi. Now he – the the Asantehene - had sent to us to say that the Governor wished that we might return to him, and had sent his ambassadors with fetish to make a covenant of peace with us to serve him, but we have refused to do so. We now beg you to write to the Governor for us. The reply to this was that the missionaries have nothing to do with political affairs, and the establishing of the station was not in their power - they would have to contact their elders about it in Europe if they were to send. Someone back to Abetifi with them, however, they would write again to the Governor on their behalf.' They then visited 10 villages - they were warmly welcomed 'for all this time the ambassadors of the King of Kumasi were present among them. We ourselves saw them in some of their villages named Dworansa and Kyekyebuase where we were; as protectors to them'. 'They were not so much for the word of peace for their soul, but more for the- outward protection from their old master the King of Kumasi'. A second visit to Asante Akim with Ramseyer is reported (January 1882); less zeal there than before. The fetish priest from Obogu had fled to Jeoase ‘one of the villages of the east of Asante Akim'. He is still sending men secretly to come and poison people in Obogu. The Obogu chief appealed for help in this connection, but they told him that they were only able to admonish people to live at peace with those around them. Kwabi ends with the hope that they may awake to the danger to their soul. (Ramseyer comments that he thinks that it is not only in Kwahu that people hope to ‘live upon the mission' – i.e. get their debts paid on baptism. Müller comments that the report is of little value.)
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                <text>D-01.37.VI..88</text>
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                <text>[Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.37 - Ghana 1883: D-01.37.VI. - Abetifi
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                <text>Kwabi to the Local Committee</text>
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                <text>Date early: 21.11.1871</text>
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                <text>Proper date: 21.11.1871</text>
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                <text>In the Kukurantumi community one person was re-accepted, and the few members of the community moved into the schoolmaster's house on the mission compound while building their houses on mission land. Andreas Ewi and Josua Abisa, according to what Kwabi has heard, have settled that they want to serve the Christian God again, and with this in mind no longer support their wives in their superstitious customs. On the other hand, two youths, Jonas Apiasa and Immanuel Yawn not only failed to attend services, but also conducted themselves like heathen. Because of the school he was not able to travel as much as usual, visiting Osiem Naase and Anyinasing 12-15 times each, and attempting to preach in Tafo 3 times. In Tafo the fetish has forbidden preaching, and when he has tried to preach the people have all left the street. In Osiem he always has listeners, the chief and his wife are especially attentive, and the wife indeed recognises the truth of the gospel, though she is far from cutting free from heathenism. In Maase he has had to speak seriously about the peoples' foolishness in expecting him to dash them tobacco and spirits before preaching, The school re-opened with 12 pupils, but once they found that they were not to be paid half left immediately, and Kwabi has to go round the village seeking out the rest every day, so that the school lasts only for two hours. During the year an excluded Christian, Paul Teaseye, died. 3 days before his death he was persuaded, partly because a fetish priest would do nothing for him unless he renounced Christianity - to die a Christian - signifying this by laying a hand on his forehead and a hand on his breast. Near his death a ‘crownprince’ of Kukurantumi, Atte Kwaku, tied a fetish round his neck by force, though the man himself later tried to get rid of it when he was too weak. At his death he asked to be taken out into the open air, in order to die looking at God, and Kwabi took this as enough evidence of his dying a Christian to bury him in the Christian cemetery.
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                <text>D-01.23.VI..11a</text>
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                <text>[Individuals]: Frohnmeyer, Oskar
[Institutions]: Paul Haupt
[Geography]: Bern
[Archives catalogue]: Guides / Finding aids: Betriebsdokumentation: Europäische Sprachen: A - China
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                <text>Zusammenfassung: Sonntagsschullieder
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>17 Seiten
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="162596">
                <text>D.II.b.57b</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
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                <text>[Institutions]: [s.n.]
[Archives catalogue]: Guides / Finding aids: Betriebsdokumentation: Übersee-Sprachen: D - Ghana und Togo: D.II - Tschi / Twi: D.II.b - Gemeindeliteratur (Gesangbücher, Liturgien, Katechismen etc.)
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          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="162598">
                <text>Kwasidia Skwul Ndwom</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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        <src>https://www.bmarchives.org/files/original/100200113</src>
        <authentication>14bd6abafa9536c040859446bd1f2adf</authentication>
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    <itemType itemTypeId="18">
      <name>Map</name>
      <description>Map</description>
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    <elementSetContainer>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="214785">
                <text>Date early: 1905 </text>
              </elementText>
              <elementText elementTextId="214786">
                <text>Date late:  1912 (?)</text>
              </elementText>
              <elementText elementTextId="214787">
                <text>Proper date: 1905 - 1912 (?)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="214788">
                <text>[Format]: 38cm x 35cm
[Condition]: /
[Detail]: Region
[Relevance]: +
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              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="214789">
                <text>A-031.01,03#a</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="214790">
                <text>[Individuals]: Ramminger, K.
[Individuals]: Sautter, A.
[Individuals]: Lörcher, J.
[Individuals]: Maisch, W.
[Geography]: China
[Geography]: Kwui schen
[Archives catalogue]: Maps and plans: A - China: A-031 - Maps and sketches, plans of buildings China: A-031.01 - Maps and sketches of different station areas: A-031.01,03 - Maps and sketches of varous BM areas
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="214791">
                <text>Kwui schen Kreis </text>
              </elementText>
              <elementText elementTextId="214792">
                <text>Kwui schen District</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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