2132 20 77825 https://www.bmarchives.org/files/original/84108 cc6b4de111a7dde4bbdf0b9133d95cf4 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Creator An entity primarily responsible for making the resource [leer] NMaruki, R. Photographer, %Tokio, %% Japan Format The file format, physical medium, or dimensions of the resource [Format]: 9.8cm x 6.3cm [Condition]: good [Special format]: carte de visite [Type of support]: cardboard [Process]: b/w positive, paper print, gelatin-silver Identifier An unambiguous reference to the resource within a given context QS-30.142.0003 Subject The topic of the resource [Individuals]: [leer] N [Individuals]: Jgutzi, Johannes (Mr) [Photographers / Photo Studios]: [leer] N [Photographers / Photo Studios]: Maruki, R. Photographer, %Tokio, %% Japan [Institutions]: Maruki, R. Photographer, %Tokio, %% Japan [Geography]: Asia {continent}: Japan {modern state}: Tokyo {place} [Themes]: social structure and socialization: gender - age and kinship: man: men's wear [Themes]: religion and philosophy (general): Christianity: missionary m [Themes]: social structure and socialization: gender - age and kinship: man: portrait m [Themes]: formal description: studio [Themes]: architecture and settlement: furnishings: studio background [Themes]: architecture and settlement: furnishings: studio furnishings [Archives catalogue]: Images: QS: QS-30: untitled Title A name given to the resource Johannes Jgutzi, Japan. Johannes Jgutzi, Japan. https://www.bmarchives.org/files/original/62555 e31f84ccdbcc87b397113f9004b15e5a Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Format The file format, physical medium, or dimensions of the resource [Format]: 14.2cm x 9.8cm [Condition]: good [Process]: b/w positive, paper print, collodion Identifier An unambiguous reference to the resource within a given context E-30.92.102 Subject The topic of the resource [Individuals]: Ekese, Johannes Litumbe (Mr) [Geography]: Africa {continent}: Cameroon {modern state}: South West Province {province}: Fako {division}: Buea {place} [Themes]: social structure and socialization: gender - age and kinship: man: men's wear [Themes]: religion and philosophy (general): Christianity: pastor m [Themes]: social structure and socialization: gender - age and kinship: man: portrait m [Archives catalogue]: Images: E: E-30: Cameroon. Church. Buildings. Personnel. The life of the congregations. 10a,b. Title A name given to the resource Johannes Litumbe [sic] Ekese, Pastor an den Gemeinden der Station Buea in Brit. Kamerun. John Litumbe [sic] Ekese, Pastor of the congregations of the [Mission] Station in Buea, British Cameroons. https://www.bmarchives.org/files/original/81827 672315cc199a2384ed4fd7738812925f Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Creator An entity primarily responsible for making the resource unknown studio Format The file format, physical medium, or dimensions of the resource [Format]: 8.3cm x 5.4cm [Condition]: bad [Type of support]: cardboard [Process]: b/w positive, paper print, albumen Identifier An unambiguous reference to the resource within a given context QS-30.016.0010 Subject The topic of the resource [Individuals]: Bamopuda, Josua (Mr) [Individuals]: Bratiobane (Mr) [Individuals]: Maeti, Johannes (Mr) [Individuals]: Sefako (Mr) [Individuals]: Sekoto, Andries (Mr) [Photographers / Photo Studios]: unknown studio [Institutions]: unknown studio [Geography]: Africa {continent} [Themes]: architecture and settlement: furnishings: furniture: chair [Themes]: architecture and settlement: furnishings: curtain [Themes]: communication: group [Themes]: social structure and socialization: gender - age and kinship: man [Themes]: social structure and socialization: gender - age and kinship: man: men's wear [Themes]: formal description: studio [Themes]: architecture and settlement: furnishings: studio furnishings [Archives catalogue]: Images: QS: QS-30: untitled Title A name given to the resource Johannes Maeti; Josua Ramopuda, Sefako, Bratiobane, Andries Sekoto. Johannes Maeti; Josua Ramopuda, Sefako, Bratiobane, Andries Sekoto. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Creator An entity primarily responsible for making the resource Mischler, Johannes Date A point or period of time associated with an event in the lifecycle of the resource Date early: 1953 Proper date: 1953 Format The file format, physical medium, or dimensions of the resource 32 Seiten Identifier An unambiguous reference to the resource within a given context K.232 Subject The topic of the resource [Individuals]: Mischler, Johannes [Institutions]: Basler Missionsbuchhandlung [Geography]: Basel [Archives catalogue]: Guides / Finding aids: Betriebsdokumentation: Europäische Sprachen: K - Biographien Title A name given to the resource Johannes Mischler : ein Reichgottesarbeiter im Bauernkittel : kurzer Abriss seines Lebens und Werkens nebst zwanzig seiner Gedichte Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Date A point or period of time associated with an event in the lifecycle of the resource Date early: 23.03.1884 Proper date: 23.03.1884 Description An account of the resource Müller is the District Praeses (chairman). Proposing the stationing of Basel Mission personnel in Nkonya and other districts. In the first part of the letter Miller argues that there is spare missionary strength on the Gold Coast available for work in new districts. The background to this appears to be a handing over of responsibility in the Akwapim area to local workers, and he also considers it easy to overstaff the Begoro-Kibi and Abetifi stations. The obvious new area for the mission is the trans-Volta Twi-speaking tribes. Not only has their opposition to the Asante overlordship prepared people, Twi has spread as a common language, and their tribulations .have disillusioned them about their fetishes. From Krepe to the neighbourhood of Salaga they have put themselves under the protection of Dente and honour the Sundays. The fetish priest of Dente did not hinder them, so that they have a new area for mission work spreading 100 or more hours into the interior. The Krepe area though and Ewe area, is one where Twi is spoken. It would be necessary to have a linking station in it between Anum and the north, staffed by a local worker. Amfoi is suggested - the people there had already asked David Asante for a teacher. In Nkonya they visited Prapraasi, Ntschumuru, Kogyabi, Antomada, Tapo, Wurupon, and calculate a population of 10,000. The gospel is not completely strange to them because Nkonya people will spend weeks or even months in Larteh, and say that they notice the life, conduct and liturgies of the Christians there. A woman who had lived in Akropong brought them a small present and asked them to set up mission stations like those in Akwapim in Nkonya. In a conference with the chief of Nkonya and his subchiefs (20 Jan 84) the chiefs wanted to know what the contents of the gospel were, and what directions the missionaries needed to give them as to what to do and not do (in reply to which they were directed to remember the situation vis-a--vis the stations in Akwapim). In his preaching connected with this occasion Müller writes that he stressed the blessings which follow from following Christ, and what the Europeans have become through accepting Christianity. The towns visited in Boem were: Gyasekan I & II, Broada, Guamang, Kogye, Worawora. The latter he suggests would be best for a mission station if it were not on the edge of the district. The poverty of the people impressed him - he presumes that this is because they have been cut off from the coast by Akwamu and Anglo. They were given a good welcome, by the fetish priests as well as the people (a fetish – priestess in Broada and the chief-fetishpriest in Gyasekan are specifically cited - the latter's invitations to them to stay with him were very pressing, and in the end they had to accept a gift of cowries food etc. from him). The letter ends with a firm suggestion that Anum be taken over by a European missionary, while David Asante devotes himself to the work further inland, based on Nkonya. Identifier An unambiguous reference to the resource within a given context D-01.41.I..4 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.41 - Ghana 1884: D-01.41.I. - District Conference Akwapim-Akem Title A name given to the resource Johannes Müller to Basel Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Date A point or period of time associated with an event in the lifecycle of the resource Date early: 28.05.1888 Proper date: 28.05.1888 Description An account of the resource The greater proportion of the people he judges are pawned - he met one man who has been pawned to three masters for debts of 40, 50, and 100 shillings respectively, and works for each on certain days of the week - he has hardly any time for himself. Most of the report is taken up with information on the war which has broken out in the Ho district between two small tribes the Maze and Tafiewe, and the Peki tribes, supported by Anum and Boso. Miller gives as the background the fact that the Maze and Tafiewe fought with the Asantes against Peki in 1869 - after the war the late Peki king invited both tribes to a peace meeting at which 40 of them were surprised and murdered. The revenge came recently when the Mazes and Tafiewe fell on a Peki village and carried out a cruel slaughter (Müller writes about children being killed in oil-pits) Following this the Peki army was called together (the Anums and Bosos went too, including the Christians) but were eventually persuaded to return home by an English officer called Dalrymple backed by a force of 65 Hausas. Dalrymple then sought to negotiate with the hostile tribes and after making contact with them through the agency of ‘neutral persons' entered their territory, and sought out these guilty of the crime. They were however, ambushed on the way back with the prisoners, and Dalrymple, clubbed to death. The Hausas lost 7, and 3 were wounded. The Peki king is going to war again, and the Anums and Bosos will join him, but since they have not been called by the English Government Müller has held the Christians back from going, for he feels that this is an expedition in pursuit of robbery and plunder. The Anum king is remaining at home, and is concerned to defend his territories from a missionary in Ho (Matthäus Seeger) Müller hears that 3 English Officers and 230 men are expected in Ho. He regrets that the Christians went out on what he describes as the hunt for slaves, though he also admits that the Mazes have a very unsavoury reputation which he evidently half credits. Identifier An unambiguous reference to the resource within a given context D-01.49.VI..107 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.49 - Ghana 1888: D-01.49.VI. - Anum Title A name given to the resource Johannes Müller to Basel https://www.bmarchives.org/files/original/83768 71656edea93e33982fe514430da0ffc7 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Creator An entity primarily responsible for making the resource Jacob, Atelier Helios, %Stuttgart, %%Germany Format The file format, physical medium, or dimensions of the resource [Format]: 8.8cm x 5.7cm [Condition]: medium [Special format]: carte de visite [Type of support]: cardboard [Process]: b/w positive, paper print, albumen Identifier An unambiguous reference to the resource within a given context QS-30.046.0033 Subject The topic of the resource [Individuals]: Müller, Johannes [1841] (Mr) [Photographers / Photo Studios]: Jacob, Atelier Helios, %Stuttgart, %%Germany [Institutions]: Jacob, Atelier Helios, %Stuttgart, %%Germany [Themes]: religion and philosophy (general): Christianity: missionary m [Themes]: social structure and socialization: gender - age and kinship: man: portrait m [Themes]: formal description: studio [Archives catalogue]: Images: QS: QS-30: untitled Title A name given to the resource Johannes Müller. Goldküste. Gest. Kirchheim 1903. Johannes Müller. Gold Coast. Died Kirchheim 1903. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Date A point or period of time associated with an event in the lifecycle of the resource Date early: 13.05.1893 Proper date: 13.05.1893 Description An account of the resource En passant he estimates the numbers of Mohammedans in Kpando at 2-300. The slaves whom one meets appear to have come from the regions of the River Niger in many cases, near its middle stretches, and the areas to the south (though Müller adds as a qualification that the area as a whole is too unknown to time him for him to identify it easily.) He seems generally favourable, though suggests the best place for the settlement would be the hill Misa, 4/5 hours in the East of Kpandu, near to where the Germans have established a Government post. Identifier An unambiguous reference to the resource within a given context D-01.58.I..68 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.58 - Ghana 1893: D-01.58.I. - General District Conference for the Gold Coast Title A name given to the resource Johannes Müller's Comment Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Date A point or period of time associated with an event in the lifecycle of the resource Date early: 10.01.1887 Proper date: 10.01.1887 Description An account of the resource Part 2 and Part 3 of the report are in the numbers 42 and 45. He feels the town of Anum larger and finer than it was when he was there before the Asante war. In Boso the community consist of 50 adults – the men were exclusively young men in their twenties - and there are more men than women. They were all dressed in local cloth. The land on which they are settling they have not yet been able to buy - they have only received permission to settle on it. Identifier An unambiguous reference to the resource within a given context D-01.47.III..41 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.47 - Ghana 1887: D-01.47.III. - Akropong Title A name given to the resource Johannes Müller's Report on the Journey in Nkonya and Buem (Part 1) Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Date A point or period of time associated with an event in the lifecycle of the resource Date early: 26.03.1887 Proper date: 26.03.1887 Description An account of the resource Part 1 of the report is in number 41, Part 3 in number 45. Anum-Boso together with their villages may number 6000 people. In Anum several of the people who had been Christians before the destruction of the station are still to be found among its members -- especially those who were brought up by the missionaries. Müller feels the large and attentive audiences at street preaching indicate the likelihood of large increases in the number of Christians in the near future – he seems not to be used to this phenomenon. They were happy to be listened to by many children, but Müller notes that many seemed quite weak, if not outright undernourished. ‘Family life is not properly organized among the heathen - indeed the whole of their life is faulty in this way, now often it happens that the mother does not provide food regularly because she is leading an irregular life in the dancing and playing of the many obsequy ceremonies.’ The enthusiasm for singing among the Christian women of Anum has been caught from Boso; at a burial of an Anum Christian Boso women knew so many hymns thatthe Anum women developed a zeal not be left so far behind. In this report he gives a figure of 30-40 adults in the community. He advised them to maintain unity in the face of heathen persecution – and said that love was the bond of unity. He also warned them to be consistant and firm. The Christians he describes as mostly young people, fathers and mothers of families – although there are a few older people among them. Kpalime - 20 schoolboys, and 30-40 older people in the Christian community. 5 of the- Kpalime families are from Tsatey, 2 hours to the Eastwards, and have asked very energetically for a teacher of their town. Their village numbers about 300 people. Müller feels the increase of the Kpalime community is partly because teacher Okanta is an energetic man - he heard one of his sermons and was very pleased with the way it concentrated on teaching about Christ. Identifier An unambiguous reference to the resource within a given context D-01.47.III..42 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.47 - Ghana 1887: D-01.47.III. - Akropong Title A name given to the resource Johannes Müller's Report on the Journey in Nkonya and Buem (Part 2) Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Date A point or period of time associated with an event in the lifecycle of the resource Date early: 24.04.1887 Proper date: 24.04.1887 Description An account of the resource Part 1 and Part 2 of the report are in the numbers 41 and 42. In Botoku the fetish in the house where they slept was a shrub, beneath which stood a bowl of water. One of the Müller’s companions asked someone living in the house why he did not cut it down - the reply was that he was not the owner of the house. A 25 year old man is described as the owner - the house a compound with 4 small huts. Therefore he had not the right. Botoku has few people, though it has villages around which belong to it. The people were taken into captivity in Kumasi, many of the men have taken the opportunity to escape. Müller cites one sent to fetch salt from Cape Coast who took the opportunity that journey offered to escape. The women and children are still by and large in Asante. Müller thinks their religiosity is probably connected with the 1869 disaster. They are trying to insure against its re-occurrence. In the Tusuta villages they met few people because here, as elsewhere, everybody was busy planting. Those they did meet were not very interested in their message and claimed that they had no freedom to do anything about it - if the chief and elders became Christians, they would do. Anvoi he estimates at less than 1000 inhabitants, though 10 villages were named as belonging to the town. There is a weekly market in Anvoi. The tour they made from Anvoi on January 13th he says was through the Tauro district. Müller’s picture is of acute anxiety giving way rapidly to welcome and interest when they made it clear that they were missionaries. The pottery he describes as being carried on without tools - the people bring the clay from quite a distance and make the pots in their houses. He remarks that in the Tauro area the people understood little Twi, but in Siaove they understood Twi well. They also wanted a teacher. In Kpando they stayed in the best house in the town – it belonged to the chief's brother. When they arrived the market had not started. They were pressed to send a teacher not by the chief but by his brother, and by the Mohammedan chief who had made the same request three years earlier. There were 500-600 people at the Kpando market – though there were no booths, the people brought their own stools and set out their wares in the containers in which they had come. Currency need was cowries and English money. To the list of articles on sale given by Hall (see No. 43), Müller adds only tools - hoes, cutlasses, axes, knives. 10-12 villages belong to Kpando. In connection with Ntwumuru Müller remarks that Nkonya people have changed from their old six-day-week - their rest-days all fall on the same day of the 7 day week, and the same is true of the markets at Anvoi and Kpando. In Ntwumuru the rest day was a Saturday. Müller remarks how energetically the people were working at their planting although they appeared so poor. Their reception was very boisterous in Ntwumuru. Hall was frequently interrupted by the noise. He was surprised to be able to buy oranges there. In Ntwumuru Hall had a night conversation with several people about a certain notable Mohammedan who had been murdered because of his quarrelsomeness, others that the cause was the Krakye’s lust for gold. Müller himself comments that he does not rely on the reports of murders in Buem and Nkonya, though a woman told them about a thicket which the robbers used as cover – and he repeats the remark that 5 men are sacrificed annually to the fetish Sia in Wurupon. Several men visited them repeatedly in Ntwumuru –one of them spoke the wish that a school should be opened in Ntwumuru. Müller evidently understood this as school in the real sense, because he says, they intended to send their children to it. .Other young men wanted to be taught English, and indeed gave Hall no peace until he had taught them some English words. The Ntwumuru chief said that they were now English subjects, and showed Müller the treaty concluded with Commandant Williams. The text showed, however, that the treaty was not binding, and only said that if the Nkonya people had not gone back on the idea by the end of one year they would be numbered in the English Colony. The people and the chief showed little real desire for the gospel. Müller repeats Hall's material on the state of criminal law in Nkonya and reckons they actually saw Sia’s death drums at the entrance to Wurupon. Discussing the two Buem Christians they met Müller says they were both baptised at Apirede, the man being a carpenter by trade. In Konso they came across an old woman who had been accused of killing through witchcraft, and was fleeing from having to take the Odum ordeal. The ‘palaver’ in Tepa was concluded each day with the dividing up of meat among the men at the meeting. Müller’s comment on Tepa as a whole was that the people had no ear for the gospel this time - among those present at street preaching was a young fetish priest called Amangnya who listened quietly but went away before they had left the village. The owner of the house with the only European style door in Worawora is described as a young man. He was an acquaintance of George Kwasi, the Kpalime Christian who was carrying a load for Müller and acting as their guide. In Kugya he remarks at the end of the repeated sermon was that they wanted to find water. Müller was interested to see that the hut where they had slept three years ago, then new and not yet inhabited, was no broken down and uninhabitable. In Gyasekan Hall went so far as to advise them to give up the-carrying of the dead and the Odum drink, saying that these were no longer done in Akwapim and there was peace there now. He was heard without an uproar. In Borada it was the missionaries who suggested that they should take a couple of boys to Akropong to learn to read. The chief agreed, the boys were selected, but then the fetish priests intervened, and the plan had to be dropped. Müller had stressed the usefulness of having one of your own people who could read and write letters. Hall’s sermon was based on Luke 18.31. One of Hall’s points was that the fetish priests lived in the same poverty and suffered the same illnesses as everyone else ‘The Son of God was come to open the eyes of the blind, to help them in every respect out of their poverty, and to open their eyes so that they could tee the kingdom of God.' The linguist’s question stressed the help they believed they received from fetishes in time of illness, and also the disciplinary function they believed the fetishes performed. The fetishes have power over life and death. The missionaries answer to this was apparently to point out that although the Christians have thrown their fetishes away they still die -at this remark the whole assembly broke out into a storm of laughter. The chief welcomed the fact that they had heard the Word of God as it is believed in Akwapim and Europe. He also remarked that in their land things changed - before they had worn clothes made from the bark of trees, now they wore cotton clothes. They felt most welcome in Borada. Müller judges the people are for the gospel - in Gyasekan the chief offered them carriers, and in Borada boys went with them carrying their luggage for part of the way to the next place. The Ho outstation called Jerusalem was by the village of Tschokpoe. The interior of an Anvoi house is described in some detail. The walls decorated with strings of beads and amulets. The grass roof came down to within 3' of the ground, so that the entrance was half-hidden, and you had to bend low to get inside. There was no table, chair, or window-shutter – they are nowhere to be found in this region. The furniture consisted of earthenware pots, mats, and one or two half-moon shaped seats about 1’ high. A loom stood in the house and a small hearth on which were placed amulets. The children in the slave-party which they saw were aged 12+15 according to Müller. He considers people become more friendly and welcoming as one went inland. The occasion for this comment was the warm welcome they received from the Mohammedan chief in Kpando, but he makes the generalisation that in Crepe they were hardly ever presented with palm wine: in Nkonya this was more frequent: and almost the rule in Buem. Currency: Only in some very remote towns in Buem were the people not prepared to accept English money. Otherwise that and cowries were circulating side by side. Rice he found growing all round Buem and Nkonya, and the rice stores which Hall uses as an aid to describe the smelting ovens at Aprafo seem to have been a common feature of the villages in these areas. In Worawora Müller saw a woman winnowing rice by dropping it so that the wind carried away the husks and writes that he has seen exactly the same method in use in Württemberg. He is puzzled by the poverty of the Nkonya-Buem people - at least as judged by their clothes. They have cotton and looms - why do they not wear clothes more often? Although it is clear that he feels nakedness is morally a bad thing, he was particularly troubled by the spectacle of children in Worawora naked, yet shivering with cold in the morning air. Identifier An unambiguous reference to the resource within a given context D-01.47.III..45 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.47 - Ghana 1887: D-01.47.III. - Akropong Title A name given to the resource Johannes Müller's Report on the Journey in Nkonya and Buem (Part 3) Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Date A point or period of time associated with an event in the lifecycle of the resource Date early: 25.02.1884 Proper date: 25.02.1884 Description An account of the resource The report is printed in full in Heidenbote 1884, pp41-42. Identifier An unambiguous reference to the resource within a given context D-01.41.II..20 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: D - Ghana: D-01 - Incoming correspondence from Ghana up to the outbreak of the First World War: D-01.41 - Ghana 1884: D-01.41.II. - Aburi Title A name given to the resource Johannes Müller's Report over the Journey to Salaga Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Creator An entity primarily responsible for making the resource Ringwald, Walter Date A point or period of time associated with an event in the lifecycle of the resource Date early: 1977 Proper date: 1977 Description An account of the resource Zusammenfassung: Sonderdruck aus Ludwigsburger Geschichtsblätter, H. 29, S. 87-110. Format The file format, physical medium, or dimensions of the resource 1 Bd(e). Identifier An unambiguous reference to the resource within a given context F.Sch-1.07 Subject The topic of the resource [Individuals]: Ringwald, Walter [Institutions]: [s.n.] [Archives catalogue]: Guides / Finding aids: Betriebsdokumentation: Europäische Sprachen: F - Geographische Restkategorie: F.Sch-1 - Konvolute Title A name given to the resource Johannes Rebmann 1820-1876 : Missionar, Entdecker, Sprachforscher Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Creator An entity primarily responsible for making the resource Ringwald, Ernst Walter (Mr) Description An account of the resource Manuskript von Walter Ringwald und, Schreibmaschine, und ein endgültiges Exemplar Identifier An unambiguous reference to the resource within a given context F-10.05 Subject The topic of the resource [Individuals]: Ringwald, Ernst Walter (Mr) [Photographers / Photo Studios]: Ringwald, Ernst Walter (Mr) [Archives catalogue]: Guides / Finding aids: Archives: F - Mission areas other than where the BM was working: F-10 - Miscellaneous / Diverses Title A name given to the resource Johannes Rebmann 1820-1876. Missionar - Entdecker - Sprachforscher Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context FB.80-05 Subject The topic of the resource [Individuals]: Schäfer, Johannes (Mr) [Archives catalogue]: Guides / Finding aids: Archives: FB - Latin America: FB.80 - Personal Papers / Nachlässe Title A name given to the resource Johannes Schäfer Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Creator An entity primarily responsible for making the resource Baier, Martin Date A point or period of time associated with an event in the lifecycle of the resource Date early: 1964 Proper date: 1964 Description An account of the resource Häusliche Prüfungsarbeit für die II. theologische Dienstprüfung,Münsingen 1964 Format The file format, physical medium, or dimensions of the resource 44 Seiten Identifier An unambiguous reference to the resource within a given context QM-90.16 Subject The topic of the resource [Individuals]: Baier, Martin [Individuals]: Beck, Johann Tobias [Archives catalogue]: Guides / Finding aids: Archives: QM - Mission Studies / Missionswissenschaft: QM-90 - Forschungsarbeiten / Past Research Title A name given to the resource Johannes Tobias Becks Stellung zum Anstaltswesen des 19. Jahrhunderts Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Description An account of the resource Vortrag von Pfarrer E. Mayer über den später in der Schweiz wirkenden Missionar Vogel als Prediger im Evangelischen Vereinshaus in Baden/AG und Gründer des Erholungsheims "Lindengarten" in Uster; Maschinengeschriebene Kopie, 1960 Identifier An unambiguous reference to the resource within a given context FC-10.10,1 Subject The topic of the resource [Archives catalogue]: Guides / Finding aids: Archives: FC - Southern Russia and Persia / Caucasus: FC-10 - Diverses Südrussland und Persien: FC-10.10 - Johannes Vogel (BV 896) Title A name given to the resource Johannes Vogel und der Weg der Schwaben nach Transkaukasien Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Creator An entity primarily responsible for making the resource Buser, Johannes Date A point or period of time associated with an event in the lifecycle of the resource Date early: 1876 Proper date: 1876 Format The file format, physical medium, or dimensions of the resource 90 Seiten Identifier An unambiguous reference to the resource within a given context K.162 Subject The topic of the resource [Individuals]: Buser, Johannes [Institutions]: Verlag der Missionsbuchhandlung [Geography]: Basel [Archives catalogue]: Guides / Finding aids: Betriebsdokumentation: Europäische Sprachen: K - Biographien Title A name given to the resource Johannes Vögtlin, gewesener Missionsökonom in Afrika Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Creator An entity primarily responsible for making the resource Buser, Johannes Date A point or period of time associated with an event in the lifecycle of the resource Date early: 1876 Proper date: 1876 Format The file format, physical medium, or dimensions of the resource 90 Seiten Identifier An unambiguous reference to the resource within a given context V.t.IIb..5 Subject The topic of the resource [Individuals]: Buser, Johannes [Institutions]: Verlag der Missionsbuchhandlung [Geography]: Basel [Archives catalogue]: Guides / Finding aids: Betriebsdokumentation: Europäische Sprachen: V - Traktate: V.t - Traktate: V.t.IIb. - [ohne Titel] Title A name given to the resource Johannes Vögtlin, gewesener Missionsökonom in Afrika. Ein christliches Lebensbild aus dem Baselbiet Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Creator An entity primarily responsible for making the resource Buser, Johannes Date A point or period of time associated with an event in the lifecycle of the resource Date early: 1876 Proper date: 1876 Format The file format, physical medium, or dimensions of the resource 90 Seiten Identifier An unambiguous reference to the resource within a given context V.t.XXII..19 Subject The topic of the resource [Individuals]: Buser, Johannes [Institutions]: Verlag der Missionsbuchhandlung [Geography]: Basel [Archives catalogue]: Guides / Finding aids: Betriebsdokumentation: Europäische Sprachen: V - Traktate: V.t - Traktate: V.t.XXII. - [ohne Titel] Title A name given to the resource Johannes Vögtlin, gewesener Missionsökonom in Afrika. Sein christliches Lebensbild aus dem Baselbiet